Scriptural traditions are worthy of the believer’s allegiance and should move him to break fellowship with those who refuse to adhere to those biblical traditions. The apostle Paul spoke of traditions that the believers in Thessalonica had received from him. These traditions were good and were to be maintained by the believers (2 Thessalonians 2:15). In fact, these traditions were so important that the people of God were to “withdraw” themselves from those (including “every brother”) who walked disorderly (in disobedience to the traditions). No doubt, these traditions were the very ones which Paul made known in his epistles.
The previous generation has handed down to the present generation some wonderful traditions. Those most precious are directly found in scripture while others are closely associated with scriptural principles. Paul admonished believers at Thessalonica to “hold” these types of traditions. Likewise, believers today should diligently continue in godly traditions. Those that are directly taken from scripture are a given, but there are others that are also important. No Bible verse specifically states believers should attend a midweek worship service, but it is certainly a scriptural tradition (Hebrews 10:25). In like manner, no Bible verse indicates that the early church held Sunday School, yet it is a very scriptural tradition (2 Timothy 2:15).
The commandments of men posed great risk to the early church. So much so, the apostle Paul encouraged Titus to warn his flock against accepting extra-biblical teachings. These “fables” and “commandments” turned people from the truth. Perhaps in the beginning one might be able to accept both, but eventually the acceptance of one demands the rejection of the other. Titus was charged with the responsibility of ensuring that the saints of God made the right choice. Like in the days of old, God has given the church faithful men charged with warning the saints about accepting fables that turn believers from the truth.
Timothy was a young man who had been nourished up on the pure words of God since childhood (2 Timothy 3:15). His mother and grandmother invested the necessary time to teach him about good and bad, right and wrong. This early development helped him to understand the importance of purity (2 Timothy 1:5). Because these two women brought him up in the nurture and admonition of the Lord, Timothy had been shielded from much of the wickedness and filth to which others were exposed. With this upbringing in mind, Paul called upon Timothy to be an example in purity. Paul stressed the importance of Timothy maintaining his purity so that other believers might be able to see his life and follow in his example.
Believers should seek to be pure in every facet of life. One might consider limiting this to the places he goes or the things he hears and sees, but purity demands a much greater focus. Believers ought to think on pure things (Philippians 4:8) with pure minds (2 Peter 3:1) and pure consciences (1 Timothy 3:9; 2 Timothy 1:3). In particular, believers should have pure hearts before the Lord (1 Timothy 1:5; 2 Timothy 2:22). A pure heart will lead to a pure conscience and a pure mind. A pure heart changes where a man goes, what he looks upon, and the things he allows to enter into his ears. Every Christian should strive to make sure that all things are pure.
From the Old Testament to the New Testament, many things change; however, some themes remain constant. One such theme involves the Lord's desire to use pure things and pure people. God commanded His people in the Old Testament to make sure the things used in the tabernacle were purified (Leviticus 8:15). He also commanded that His servants be purified (Ezra 6:20). In the New Testament, the apostle Paul confirmed the continuation of this theme by saying that “pureness” approved him as a minister of God (2 Corinthians 6:4-6). God still requires those who serve to strive to live pure and holy lives. Impurities hinder the Lord’s effectiveness in our lives though we may not be aware of the hindrance.
An epistle (Colossians 4:16) is a letter from one person, or a group of people, to another. The epistle of Second Timothy was from Paul to a preacher named Timothy. Timothy was a young man (1 Timothy 4:12) but possessed a strong love for the Lord. Paul testified of this truth repeatedly and today’s passage shows Paul commenting on Timothy’s “unfeigned faith.” There was something refreshingly genuine about Timothy’s walk with the Lord. Though Paul was speaking specifically about Timothy’s faith, he made mention that this faith did not start with Timothy. This faith had been passed from his grandmother Lois to his mother Eunice, and then on to Timothy. In fact, he was being taught scripture from the time he was a child (2 Timothy 3:15). This type of upbringing yielded a young man of “unfeigned faith” who further matured into adulthood with spiritual fortitude worthy of emulation.
Christians in every age have faced varied battles ranging from small skirmishes to life-ending combat. God’s word tells the believer to equip himself as a good soldier of Jesus Christ (2 Timothy 2:3) by putting on “the whole armour of God.” This armour enables those engulfed in the battle to “stand against the wiles of the devil.” The apostle Paul identifies this armour and the importance of every element. Interestingly, as he refers to “the shield of faith,” he suggests taking it “above all.” Faith, though often overlooked, remains a crucial element within the saint’s spiritual arsenal. The Bible drives home this truth by pointing out that the shield of faith can “quench all the fiery darts of the wicked.” Without faith, the believer stands exposed and vulnerable. It is utterly impossible to “be strong in the Lord” apart from a steadfast faith in God and His word. While the sword (the Bible) works on the offense, faith protects and shields.
