Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
Many people use time set aside for rest to do things that deprive of rest. This compounds the need for rest and the problems associated with not getting any.
It is imperative that each believer not only do what is right, but also examine himself to make sure that he is doing what is right for the right reasons.
It is always right to do right, but it is more perfectly right to do right for the right reasons. In other words, serve the Lord, but do so out of a pure motive.
One must choose his reward for actions taken. Would he rather receive eternal reward from God the Father, or temporary praise and recognition from his peers?
World leaders constantly claim that they hold the solution for how to rid the world of poverty. Yet, the Lord stated that mankind would always have a problem with poverty, at least until the millennium. Believers should be willing to help the poor but must keep in mind that they will never eliminate world poverty. According to Deuteronomy 15:11, “the poor shall never cease out of the land.” In other words, regardless of man’s efforts to give and help, there will always be a group of people who struggle financially. With this in mind, believers should not ignore the physical needs of the poor but should be most concerned with offering the poor spiritual help (Acts 3:6).
Most men’s attention focuses upon the outward appearance of conviction. Yet, the Bible is clear that conviction’s initial work does not exhibit itself outwardly. According to Psalm 73:21, Asaph was grieved in his heart and pricked in his reins. No doubt, this work eventually manifested itself outwardly. Yet, conviction began in the heart where only God and the troubled individual could be aware of its work. Unfortunately, men have focused so much attention upon the outward signs of conviction that they fail to recognize the inner working of conviction. Because of this misplaced emphasis, Christianity continues to produce temporary, carnal, and fake conviction, ultimately producing another hypocrite. If the work does not originate within the heart, it is not of God and it is not conviction.
Every individual to a certain degree is a prime target for temptation. Yet, because of personal choices and circumstances, some people are a far greater target than others. According to scripture, ungodly fellowship (Exodus 23:33; Exodus 34:12; Proverbs 22:24-26), riches (Deuteronomy 7:25; 1 Timothy 6:9), and broken vows (Proverbs 20:25) are a few of the things that weaken the believer’s ability to endure temptation. Some of these are blatantly sinful while others can be innocent. Each believer needs to diligently seek the Lord regardless of whether or not any of these things are present in his life. However, the presence of these things only works to heighten a man’s temptations.
Most people unfortunately limit the meaning of sobriety to the absence of alcohol, but scripturally speaking, the meaning involves a much broader scope. Sobriety is the opposite of being beside oneself (2 Corinthians 5:13) or mad (Acts 26:25) and is akin to being alert (1 Thessalonians 5:6). The word sober is used in conjunction with the words grave (1 Timothy 3:11; Titus 2:2) and temperate (Titus 1:8; Titus 2:2) indicating that it is accomplished when one is in control, down to earth, and finds the proper balance in his thoughts and actions. One who is sober is humble (Romans 12:3), not drunken (1 Thessalonians 5:7-8), and well aware of the circumstances surrounding him at all times (1 Thessalonians 5:6, 8; 1 Peter 5:8).
God expects man to face his problems, but He does not expect man to resolve those problems independently. Ultimately, God desires to hear the burdens of the heart even if the burdens or cares have been brought upon man by his own wrongdoing. God, knowing the condition of Adam and Eve, made a point to visit them. He obviously knew Adam’s location but knew it was best for Adam to acknowledge the problem. He wanted Adam to tell Him about the problems brought on by sin. In like manner, God knows what man has need of before it is ever brought to Him in prayer (Matthew 6:8), but He still desires for man to come to Him for help.
