When men choose to reject the truth, God tends to withhold further truth from them. The result is spiritual and intellectual darkness.
God comforts believers expecting that they, in turn, will extend that heaven-sent comfort toward others during their times of need. Believers are admonished to “comfort the feebleminded, support the weak, and be patient toward all men” (1 Thessalonians 5:14). Stronger believers are encouraged to bear the infirmities of those who are weak (Romans 15:1). When one believer weeps as a result of the trials and troubles of this life, the body of Christ should weep with that brother or sister (Romans 12:15). Every member of the body of Christ should be available to the strengthening and support of other members of the body, for in doing so, believers fulfil the law of Christ (Galatians 6:2).
When a loved one passes away, mourning serves as an important part of the healing process. However, believers should never sorrow in the same fashion as the world (1 Thessalonians 4:13), yet mourning is acceptable and proper when grieving the death of someone. In Bible times, people seemed to take mourning very seriously. In fact, the initial mourning period at times was quite lengthy (Genesis 50:3; Numbers 20:29; Deuteronomy 34:8). There were even people whose purpose it was to assist in the mourning of those departed (Jeremiah 9:17). Grieving is a natural part of man’s process in dealing with the loss of loved ones. Failure to give time to properly mourn often prolongs the process and hinders the individual from dealing with the loss.
Two of the greatest opportunities within godly homes revolve around time spent at the family altar and time spent together at the supper table. Both interactions help to develop a cohesive family unit and an unbreakable bond. The family altar helps the family to get to know the Lord while the family table enables the family to get to know each other. The psalmist speaks of the blessing of having children around the table (Psalm 128:3). Some may wonder if this is some other table, but the context of Psalm 128:2 is that of a meal. Families historically placed great importance upon gathering together around the table as much as possible. Today’s disintegrating familial unit usually has each person grabbing his or her own food only to rush off into some other room for work or pleasure. These times of gathering need to be given precedence in order to offer any hope of restoring the family unit.
This life offers only a window of time and opportunity to work for the Lord. Youthfulness and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching those who are learning and doing. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they invested their learning by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes of the Lord’s work continuing and flourishing (2 Timothy 4:1-8)..
On the surface, today’s passage does not offer a specific definition for the word hospitality, yet we are not left without clues. First of all, hospitality is something that is done “one to another.” This means that it is an action that should be done to other believers. It should also be done “without grudging.” Additional insight can be gleaned by considering hospitality’s root word, hospital. A basic definition for the word hospital involves a shelter for the needy or a place where the sick can recover. Thus, hospitality involves taking others in, even for a short time, to strengthen them in some area of need. Hospitality can be as simple as sharing a meal together or it may require more effort and time.
In Jeremiah’s day, the Israelites had grown spiritually cold concerning the truth. The Bible says that they were proceeding from evil to evil and were no longer valiant for the truth. Nobody could be trusted to tell the truth. The outcome was sure to be the judgment of God (Jeremiah 9:9). Jeremiah had a tremendous burden for his people's condition (Jeremiah 9:1). He determined to stand against the opposition so that his people might turn from their wickedness. Times may have changed since Jeremiah's day but not near as much as we might think. Far too many Christians have turned a blind eye toward evil and lost any desire to be valiant for the truth. The church and the rest of the world desperately need faithful Christians similar to the prophet Jeremiah who contended for the truth with a heart burdened for the work and the people.
The context of our passage is the sinfulness of God’s people, particularly those residing within the city of Jerusalem. The city is said to have “wearied herself with lies.” A similar truth is taught in Jeremiah 9:5 where the Bible says, “they have taught their tongue to speak lies, and weary themselves to commit iniquity.” The context is different, but the concept remains constant: it requires hard work to tell and sustain lies. Anybody that has ever told a lie knows that it takes much greater effort to sustain a lie than to simply let the truth stand upon its own merit. Among other things, lying takes creativity, calculation, and a good memory. Additionally, lying stresses a person’s conscience. Very rarely does one lie suffice within any particular deception, but the original lie often requires additional lies to support it. Lying is hard work and very stressful for those who have not seared their conscience!
The Bible has much to say about the tongue or the words man speaks. The tongue of man is a deadly weapon (James 3:5-8). As such, the scripture likens it to a bow that is bent; only the arrows are the expressed lies (Jeremiah 9:3). A similar thought is found in Psalm 64:3 where David said of the wicked that they “whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words.” Unfortunately, even Christians sometimes make light of how deadly words can be. The old saying, “sticks and stones may break my bones, but words will never hurt me,” may sound quaint; but it is far from the truth. Words do cause wounds. The Bible likens lies to arrows that are shot out of a bow. Relating the lies to the arrows is certainly meant to convey the pain caused by the lying. Lies often do bring hurt; sometimes not physically, but in some form or another lies wound others.
