Many who understand the wickedness involved in murder fail to realize that the scripture also warns “Whosoever hateth his brother is a murderer.”
The Old Testament Law declares and expresses the mind of God. It demonstrates God’s hatred for sin and His desire for just judgment.
Rebellion is identified in a variety of ways, but the Lord often associates it to someone with a stiff neck. Society should find this concept easily grasped. A stiff neck impedes the head from bowing. Moses directly associated the stiff neck with rebellion when he said, “For I know thy rebellion, and thy stiff neck” (Deuteronomy 31:27). Like Moses, the Lord identified the rebellion of the children of Israel when He stated that they were “a stiffnecked people” (Exodus 32:9). Isaiah likewise attested to this truth by stating that rebellious people had a neck of iron sinew and a brow of brass (Isaiah 48:4). These descriptive terms demonstrate that rebellion is exemplified by an individual who refuses to bow and allow the mind to be changed. He has an unyielding spirit.
In Bible times, the mourning process often included a time of lamentation. Although lamentations were diverse, scripture points to a time set aside for speaking about the deceased. Today’s passage shows that David lamented the passing of Saul and Jonathan. He spoke positively about their efforts in battle (2 Samuel 1:25), their usefulness to Israel (2 Samuel 1:24), and their beauty (2 Samuel 1:23). Apparently, part of the healing process includes speaking of those who have departed. Perhaps it would lead to rejoicing in the good memories and crying at the mention of sad times. Regardless, it is clear that talking about the deceased helps those still alive in a time of mourning.
Fasting, similar to other actions in life, has specific purposes and appointed times. The Bible offers various reasons why people might fast: an immediate need in prayer (2 Samuel 12:16), a need to loosen the bands of wickedness or undo heavy burdens (Isaiah 58:6), during times of elevated conflict or duty in service (Matthew 17:21; Acts 13:3), as a symbol of mourning (2 Samuel 1:12), and as an outward manifestation of true repentance (Jonah 3:5). This list is not exhaustive, but simply demonstrates that God’s people have many good reasons for fasting. Even if none of these circumstances surfaces in our lives, we should fast because we know that the Lord expects us to do so.
