Proverbs 31 reveals the attributes of a virtuous woman (Proverbs 31:10). Though a virtuous woman possesses many wonderful traits, perhaps her greatest strength lies in the manner in which she speaks—with wisdom. This God-given wisdom enables her to refrain her lips from foolishness, instead choosing to edify others with her speech. Many people offer others advice and even wisdom, but this woman is said to speak with the “law of kindness” in her tongue. Not only does she speak wisely, but she presents this wisdom with the right spirit--the spirit of kindness. Apparently, when she speaks wisely, her words encourage others to listen and heed what she says. Her hearers want to receive her words and put them into practice. Why? Because she presents her words with this “law of kindness” much like those today who are “speaking the truth in love” (Ephesians 4:15).
The study of why men ought to forgive others may seem obvious, but it is actually quite complex without some thorough Bible study. On several occasions, the Lord told His disciples that they needed to forgive in order to be forgiven (Matthew 6:14-15; Matthew 18:34-35; Mark 11:25-26; Luke 6:37). As a result of these statements, many Christians live in fear that they will not receive God’s forgiveness unless and until they have forgiven all those who have wronged them. Two things need to be understood contextually: (1) these commandments from the Gospels were given prior to Christ's sacrificial death upon the cross and (2) He was speaking specifically to His Jewish people. Diligent Bible study always involves asking to whom God is speaking in any particular text. Epistles written specifically to and for the church following Christ's sacrifice reveal that those who are saved are already forgiven on the basis of Christ's payment on the cross. Today, men do not forgive to be forgiven; they should forgive others because they have already been forgiven (Colossians 3:13).
An epistle (Colossians 4:16) is a letter from one person, or a group of people, to another. The epistle of Second Timothy was from Paul to a preacher named Timothy. Timothy was a young man (1 Timothy 4:12) but possessed a strong love for the Lord. Paul testified of this truth repeatedly and today’s passage shows Paul commenting on Timothy’s “unfeigned faith.” There was something refreshingly genuine about Timothy’s walk with the Lord. Though Paul was speaking specifically about Timothy’s faith, he made mention that this faith did not start with Timothy. This faith had been passed from his grandmother Lois to his mother Eunice, and then on to Timothy. In fact, he was being taught scripture from the time he was a child (2 Timothy 3:15). This type of upbringing yielded a young man of “unfeigned faith” who further matured into adulthood with spiritual fortitude worthy of emulation.
A godly mother and grandmother helped raise Timothy by teaching him the truths of God’s word (2 Timothy 1:5; 2 Timothy 3:15). Paul wrote to Timothy specifically warning him in 1 Timothy chapter 4 concerning the dangers of the last days (i.e., the doctrines of devils, fables, and unedifying quarrels). In the midst of these warnings, Paul reminded Timothy to take heed unto himself. Timothy needed to guard against troubles from without while diligently taking care of his own walk with Christ. The Old Testament further reinforces these truths. The children of Israel were told to keep their souls diligently (Deuteronomy 4:9) and Solomon instructed his son to keep his heart “with all diligence” (Proverbs 4:23). Every Christian should carefully and zealously guard his walk with the Lord.
True contentment only flourishes within the lives of committed followers of God's word. Three important truths aid in fully comprehending scriptural contentment: (1) Man was born into this world with nothing (1 Timothy 6:7), (2) Upon death, man leaves this earth with nothing (1 Timothy 6:7), and (3) God declares that man should be content when provided with food and raiment (clothing) (1 Timothy 6:8). Understanding and accepting these three truths helps cultivate a true sense of godliness and contentment. This is why the Bible defines godliness combined with contentment as “great gain” and warns those who will be rich that they fall victim to temptations, snares, and many foolish and hurtful lusts (1 Timothy 6:9). Interestingly, the Bible warns the covetous man that all of his earthly possessions during a lifetime of accumulation will be left behind for someone else to enjoy (Ecclesiastes 2:17-21). Contrariwise, the contented man with few possessions has his possessions enlarged into “great gain.”
The words content and contentment infer that one is satisfied with life's present conditions (Genesis 37:27; Exodus 2:21). Living contently is the opposite of wanting (Philippians 4:11) and covetousness (Hebrews 13:5) and is strongly associated with godliness (1 Timothy 6:6). Interestingly, contentment is a learned behaviour that believers must put into practice on a consistent basis throughout life. No one is born into the world content. Yet, once learned and practiced consistently, Christians will experience contentment in spite of any circumstance faced. Unfortunately, far too often, Christians exhibit no more contentment than non-Christians. In fact, believers seem to desire and covet the things of the world more and more with each passing year. This covetousness combined with a lack of contentment amongst Christians results in less godliness and a closer association with worldly pleasures.
