Man is made up of three parts: spirit, soul, and body. Death takes place when the soul (Genesis 35:18) and the spirit (Genesis 25:8) leave the body. This event happens to everyone regardless of the individual’s spiritual state at death. Saved or lost, a person’s spirit returns to God who gave it (Ecclesiastes 3:21; Ecclesiastes 12:7). However, the soul’s destination is based upon whether or not a person has trusted Jesus Christ as Saviour during this life. There exists no midpoint between earth and heaven (or hell) to purge one’s sins, including places invented by religions to do so. For a saved person, the Bible declares that to be absent from the body is to be present with the Lord (2 Corinthians 5:8). Unfortunately for the lost, this same outcome is not true. Following death, the Bible reveals that the lost man’s soul immediately goes to hell (Luke 16:23).
The world has falsely presented alcoholic consumption as a thing pleasurable, similar to the now politically incorrect cigarette advertisements of a few decades ago. Contrary to the one marketed to the world, the Bible presents a completely opposing portrait. Though changes subtly occur, alcohol eventually takes control of those who choose to continue their early participation. The Bible says, “Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!” (Isaiah 5:11). Drinking may begin as a source of pleasure and stress reduction but it rarely, if ever, ends there. The ultimate outcome of the intake of alcohol is its consumption by a person from daytime until he drinks himself silly at night. The Bible describes some of the physical effects of this practice as contentions, babbling, and redness of eyes. It also describes some of the by-products as woe, sorrow, and wounds without cause. A sane world obedient to God would reject such outcomes if only they knew, understood, and obeyed the truth.
Throughout history, millions of people have been deceived by the influence of wine and strong drink, including many Christians. These multitudes have been duped into thinking that they have the power to start and stop their consumption at will. All of them underestimated the power and the control of alcohol. Alcoholic consumption at the first seems to pose no threat to the individual, but as man continues to give himself to it, he discovers its deadly side. This is confirmed in Proverbs 23:32 where the Bible says, “At the last it biteth like a serpent, and stingeth like an adder.” A man who submits himself to wine or strong drink eventually discovers that partaking in these substances turns to his own demise. He will lose his God-given self-control and find himself at the mercy of the unmerciful strong drink.
A believer should be controlled only by the Lord. At no point should a man be controlled by the cravings of his body, even that of his appetite. No doubt, Paul’s words above covered a much broader scope than simply a man’s appetite, but he too understood the need to control one’s cravings. The Bible records several instances where Paul was hungry and had nothing to eat (2 Corinthians 11:27). Solomon warned his son about the need for controlling one’s appetite when seated before rulers at a meal. He admonished, “When thou sittest to eat with a ruler, consider diligently what is before thee: And put a knife to thy throat, if thou be a man given to appetite” (Proverbs 23:1-2).
Scripture misconceptions are frequently based upon superficial understanding of Bible texts and truths. For example, very few Bible teachers seem to grasp the biblical definition of gluttony. Most people consider gluttony as referring to the sin of overeating. However, the Bible’s built-in dictionary suggests a completely different scenario. Consider the two parallels within our text. Proverbs 23:21 defines the drunkard as someone among winebibbers in verse 20. Additionally, Proverbs 23:21 defines the glutton as someone among riotous eaters of flesh in verse 20. This context shows us that gluttony is not determined so much by the amount of food eaten, but the manner of food consumption. The fact that gluttony and drunkenness are mentioned every time together further confirms this truth (Deuteronomy 21:20; Proverbs 23:21; Matthew 11:19; Luke 7:34). Notice that the last two references in Matthew and Luke refer to the false accusations hurled toward the Saviour. When Christ’s accusers referred to Him as a gluttonous man and a winebibber, they were referring to His associations with the publicans and sinners, not His personal eating and drinking habits!
Faith moves a believer to speak on the Lord’s behalf. If an individual believed a building would burn to the ground, he would naturally desire to warn those in danger. Believers in like manner desire to tell the lost of the judgment to come. Those who truly believe God’s impending judgment to be real and the way of salvation to be unquestionably necessary will naturally desire for their loved ones to learn these truths before eternally too late. If a person claims to have trusted the gospel for salvation but lacks a desire to tell others, that person should examine his conversion to confirm its genuineness.
If ever there was a man in the early church that qualified as a watchman, it would have been the apostle Paul. Paul includes “in watchings often” in his testimony about the trials he endured. He also mentioned that these watchings approved him as a minister of God (2 Corinthians 6:4-5). We know from the biblical accounts that when many believers were unaware of danger, the apostle Paul stood upon the tower and sounded the trumpet of alarm. While others were spiritually sleeping, the apostle Paul was sober and alert to the needs of the church. No doubt Paul endured sleepless nights, fasted, and went without even the necessities of life because he was watching for the church.
The Bible clearly emphasizes that the Christian warfare is a “fight of faith” (1 Timothy 6:12) against spiritual foes (Ephesians 6:12). With this in mind, it only makes sense that the weapons used in this warfare would also be spiritual in nature. The Christian’s fight needs no physical arms, swords, or weaponry of any kind, yet the weapons of this warfare are “mighty through God to the pulling down of strong holds.” Those religions (and cults) who use physical weaponry to convert others to their “faiths” have never done this at the Lord’s bidding or direction. The Christian faith never has nor ever will convert one single person through use of a physical sword or threat. Instead, God’s people are completely reliant upon the words of God and the God of those words.
The Bible plainly and repeatedly warns believers not to put their trust in men. In addition to this truth, men are not to trust in themselves. As today's passage shows, sometimes God allows circumstances to come into our lives in order to teach us not to trust in ourselves. If any mere mortal could stake a claim to self-trust, it would have been the apostle Paul. He was “circumcised the eighth day,” “an Hebrew of the Hebrews,” and “a Pharisee” (Philippians 3:5). In spite of this, Paul knew these attributes were not sufficient to trust for eternal life. In fact, he counted these things but dung, that he may win Christ (Philippians 3:8). If Paul understood that he could not put his trust in himself or his accomplishments, everyone else should realize that his or her ability or merits are not worthy of trust.
Romans 3:4 says, “let God be true, but every man a liar.” Perhaps this truth serves as the foundational reason why God warned believers not to place their trust in man. Though the primary reason, it is not the only reason. In Psalm 146:3 the Lord warns, “Put not your trust in princes, nor in the son of man, in whom there is no help.” The real needs of mankind cannot be satisfied by man, even the best of men. Those who put their trust in man do so in disobedience to the Lord which results in their own personal harm. Psalm 118:8-9 twice stresses that “It is better to trust in the LORD.” An improper trust in man is, in many ways, a departure from the Lord (Jeremiah 17:5).
