A man’s conscience resides within, yet its expression can be witnessed by others. Because of the testimony of his conscience, Paul rejoiced. According to scripture, that testimony was manifest to the world but especially among the people of God. Those who knew Paul knew that he served the Lord “in simplicity and godly sincerity.” He did not do everything right, but he exhibited a passion of heart to do right in all that he did. No doubt, this was a wonderful example to other believers who looked to Paul for guidance. They saw a man who sincerely loved the Lord and others and also gave every effort possible not to offend either.
The believer’s every endeavour should be done for the Lord and not simply for men. All should be done to the glory of God even to the extent of what man eats and drinks (1 Corinthians 10:31). Before the believer considers changing appearance for the sake of beauty, he or she should ask whether or not this thing will bring glory to God. Before a believer marks his flesh with a tattoo, he should consider the words of His God (Leviticus 19:28). Before spending a great deal of money on one’s appearance, he should ask if God would rather the money be given elsewhere. Every aspect of man’s life is about pleasing the One who created him with and for a specific purpose (Revelation 4:11).
Believers are not to speak, look, think, or act like the world. In every way possible, believers are to remain separate and distinct. Believers saved for any length of time have noticed the drastic shift in what the world defines as acceptable and unacceptable behaviour. For instance, man in general once disdained the idea of tattoos, body piercings, and cuttings in the flesh (Leviticus 19:28). Yet, now these things are not only acceptable but even practiced by believers. The world used to distinguish between men and women, even taking note of one’s hair length (1 Corinthians 11:14-15). Yet these distinctions have been blurred and in some cases eliminated with men attempting to become women and women men. The people of God are not to follow along with cultural shifts, but abide rather in the unchangeable words of God.
The Lord, in His omniscience, has provided man with everything he needs through salvation and the grace that brings salvation. One might ask, “How does salvation teach sobriety?” A proper understanding of grace and salvation reminds man that he is completely inadequate in and of himself. Apart from the Lord’s intervention, man would be on a slippery slope towards the pits of hell. In his very best state, man’s righteous acts are no better than filthy rags (Isaiah 64:6). When a man meditates upon his salvation and the grace of God that gave him salvation, he avoids the snare of pride. He knows full well who he is and what God had to do to make him fit for heaven. He knows he owes the Lord a great debt and determines to be alert in his daily walk.
Most people unfortunately limit the meaning of sobriety to the absence of alcohol, but scripturally speaking, the meaning involves a much broader scope. Sobriety is the opposite of being beside oneself (2 Corinthians 5:13) or mad (Acts 26:25) and is akin to being alert (1 Thessalonians 5:6). The word sober is used in conjunction with the words grave (1 Timothy 3:11; Titus 2:2) and temperate (Titus 1:8; Titus 2:2) indicating that it is accomplished when one is in control, down to earth, and finds the proper balance in his thoughts and actions. One who is sober is humble (Romans 12:3), not drunken (1 Thessalonians 5:7-8), and well aware of the circumstances surrounding him at all times (1 Thessalonians 5:6, 8; 1 Peter 5:8).
