The fact that the Bible describes the Christian life as the good “fight of faith” (1 Timothy 6:12) reveals that the believer’s warfare is spiritual and never fleshly. In like manner, the enemy lives within the spiritual realm and this battle cannot be seen with the eyes of flesh. The enemy does not simply reside in a country on the other side of the world. In fact, it is no person or people group on this earth. Believers are told that they do not wrestle “against flesh and blood.” Ultimately, the saints’ enemy is the Devil, but his minions include principalities, powers, the rulers of the darkness of this world, and spiritual wickedness in high places. This means that the saints should never look to flesh and blood (mere mortals) for the source of their frustrations or victories. The fight is one of faith; the enemy, the Devil and the Lord our spiritual Captain (Hebrews 2:10).
A simplistic view of vengeance involves the retribution of an evil deed. The first (Genesis 4:15) and last (Jude 7) mention of the word vengeance substantiates this definition. The Bible uses words like recompence (Deuteronomy 32:35), reward (Deuteronomy 32:41), punishments (Psalm 149:7), avenge (Jeremiah 46:10), revenge (Ezekiel 25:15), and repay (Romans 12:19) as descriptive words for vengeance. With this in mind, it is clear that vengeance is the just punishment as a consequence upon those who violate the laws of God. It is not the dispensing of wrath without cause but is specific punishment exacted for specific crimes committed.
Unity only comes from and through the Lord Jesus Christ, but once it comes, the saints of God must endeavour to keep that unity. One of the reasons why people find unity so elusive is because it requires sacrifice from all those who would enjoy its benefits. Only saints who exercise “lowliness and meekness, with longsuffering” will experience unity. No two believers who are using the minds that God gave them will believe every minute detail alike, yet they can enjoy sweet unity and fellowship in the Lord. Obviously, there are times and reasons for believers to divide, but there are also times for believers to forbear “one another in love” and endeavour to keep the unity. This unity works by love and can only be bonded through peace.
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
Though the Bible refers to the elder in various contexts, today’s passage refers to the elder as simply an older gentleman. The elder here is contrasted first with the younger men while the next verse contrasts it with the elder women. The issue at hand is one of respect. It is important to note that the scripture does not imply or teach that believers can never question the actions of an older man. However, it does indicate the method of this questioning. An elder is not to be rebuked but intreated “as a father.” To intreat a person is to plead with or earnestly ask them. Intreating reflects approaching him with respect which is the method by which the Lord demands an elder be approached.
Every believer ought to faithfully read the word of God, but there is another command that is not to be neglected. According to 2 Timothy 2:15, believers can show themselves approved unto God by studying the scriptures. One can read through the scriptures on a daily basis without ever truly studying the scriptures. In order to study, one must delve into the words and phrases of the Bible and consider their meaning both historically and doctrinally. Few believers take time to read their Bibles, but even fewer take time to study it. In fact, the modern versions have removed the command to study from 2 Timothy 2:15. Somebody has tried to hide God’s desire for believers to study. No doubt it is the same one who walks about seeking someone to devour (1 Peter 5:8).
Historically, most believers did not have the option of searching the scriptures every day. In fact, local bodies of believers might have had only one copy of the scriptures or a portion of the scriptures that could be read only when the believers came together to worship the Lord. As time progressed, more and more copies of the scriptures began to circulate. In Acts chapter 17, the Bereans were declared to be noble because they searched the scriptures on a daily basis. Perhaps they each had copies, or they met at a place of worship and studied together, but either way, they were commended for their faithfulness to delve into God’s word. Now, as the Bible is readily available, believers should be more faithful than any previous generation to daily search of the scriptures.
The Bible clearly proclaims that believers have full access to the throne of God through the shed blood of the Lord Jesus Christ. Yet, the Bible also identifies circumstances that can and will hinder a believer’s prayer life. According to James 1:6-7, a lack of faith hinders the Lord’s response to a person’s prayer. According to 1 John 3:22, disobedience can also be a hindrance to prayer. In 1 Peter 3:7, the Bible declares that the prayers of a troubled home will be hindered. In addition to this, the Lord acknowledges the benefit of praying according to His will (1 John 5:14). It is important to pray but also important to insure that your prayer life is not hindered by your personal walk and ways.
We know that believers should pray for others, but should we limit our scope of prayers? The apostle Paul admonished the believers of Thessalonica to pray for him but also wanted those who served the Lord by his side included (1 Thessalonians 5:25). He admonished the believers in Ephesus to pray for all saints (Ephesians 6:18). Then, he instructed Timothy, the young preacher, to pray “For kings, and for all that are in authority” (1 Timothy 2:2). In verse one of the same chapter (1 Timothy 2:1), Paul gave Timothy a much broader scope when he said “that . . . supplications, prayers, intercessions, and giving of thanks” should “be made for all men.” If believers fail to pray for others, who will take up the slack to pray for those in need?
Many Bible words have been subjected to loose interpretations and the word modest is one such word. Generally, today’s passage is used to teach that a lady’s apparel ought to be loose fitting and flowing. Though this is certainly true, that is not the primary interpretation and application. Something that is modest is something that is not extravagant. In fact, the Lord placed an explanation within the passage. The lady was not to adorn herself with such items as “gold, or pearls, or costly array.” In other words, a person should not dress in a way that would purposely draw the attention of others to the attire itself (see 1 Peter 3:3-5). This includes insuring that clothes are not form fitting, but the application has a much broader context.
