The Bible plainly and repeatedly warns believers not to put their trust in men. In addition to this truth, men are not to trust in themselves. As today's passage shows, sometimes God allows circumstances to come into our lives in order to teach us not to trust in ourselves. If any mere mortal could stake a claim to self-trust, it would have been the apostle Paul. He was “circumcised the eighth day,” “an Hebrew of the Hebrews,” and “a Pharisee” (Philippians 3:5). In spite of this, Paul knew these attributes were not sufficient to trust for eternal life. In fact, he counted these things but dung, that he may win Christ (Philippians 3:8). If Paul understood that he could not put his trust in himself or his accomplishments, everyone else should realize that his or her ability or merits are not worthy of trust.
What does the Bible mean when it says to “have no fellowship with the unfruitful works of darkness”? Does this mean that believers should never speak to those who do not know Christ as Saviour? The key involves understanding Bible terminology. The word fellowship is a two part compound word. A simple Bible study of the root word fellow indicates that it involves two people working as one (John 11:16; 3 John 8); therefore fellowship involves two people being closely associated. The command for believers to avoid close association with unbelievers is further confirmed when the Bible says believers and unbelievers should not be “unequally yoked together” (2 Corinthians 6:14). When two people are yoked together, they are united in work; but the saved should never unite with the lost in such matters. More importantly, believers must never yoke up with unbelievers in God’s work (Ezra 4:3).
In John’s epistle to the elect lady and her children (2 John 1), he encouraged them to look to themselves so that he, and those with him, might not lose those things which they had wrought. In order for John to receive a full reward, those to whom he had ministered must take heed to their own service and their walk before the Lord. This line of thinking seems to be less emphasized today in many Bible-believing groups. However, it is a truth set forth by the scriptures. Paul reiterated this truth in Galatians 4:11 when he said, “I am afraid of you, lest I have bestowed upon you labour in vain.” In 1 Thessalonians 2:19, he declared that God’s people were his hope, joy, and crown of rejoicing. You might say that Paul concluded the matter when he asked, “are not ye my work in the Lord?” (1 Corinthians 9:1).
Worldly misconceptions have caused many believers to struggle with the biblical concept of love. Love can originate from what is generally considered a negative expression. Our passage shows that the Lord corrects those whom He loves. Love does not express itself for the satisfaction of the one who loves, but for the benefit of the one that is the object of one’s love. When we think of how to express our love for someone, a hug or kind words generally come to mind. These expressions are often used to send a message of love; however, the Bible presents additional insights often not directly associated to loving someone. This is why the Bible points out that chastening can be used to express love toward the recipient. Furthermore, Proverbs 13:24 shows that a father who loves his son chastens that son because of his love for that child. We are led to believe that expressing love for others is best expressed by bailing them out every time they are in trouble. Yet, the Lord declares that love does what is best for the recipients of that love, even if that includes correction.
People, especially the young or those new in the Lord, have many misconceptions. Leadership serves as a prime example because of a failure to grasp how it truly works. Many people dream of a future time when they will no longer have to submit to any authority. However, everyone has a leader to which he must submit and follow. God designed the home to have a specified order of authority: the children submit to the parents (Ephesians 6:1); the wife submits to her husband (Colossians 3:18); and the husband submits to the Lord (1 Corinthians 11:3). In the country, the citizens are to submit to the government (1 Peter 2:13-14) as the government submits to the Lord (1 Peter 3:22). Everyone is under some authority. Saved people are commanded to follow their Lord (John 8:42); whereas lost people follow their father, the Devil (John 8:44). Everyone answers to someone whether or not they acknowledge that submission.
Giving by faith requires giving God the firstfruits of one’s increase. The Lord not only wants us to bring our gifts to Him but also wants us to give to Him first. According to Proverbs 3:9, we should honour the Lord with the firstfruits of our increase. We are not to pay all our bills only to give God the leftovers. God is to take first place each and every time. This makes giving to Him an act of faith. After all, “without faith it is impossible to please him” (Hebrews 11:6). This includes the area of giving where so many seem to struggle so much. Is God honoured when we decide to simply give Him the leftovers? Certainly not! Yet, when we give God the first of our increase, we signify to Him that we trust that He will meet the remaining needs we may have.
Many people claim to confess their sins; yet, confession not followed by action remains fruitless. Several verses in the word of God indicate the truth of the matter. Consider the next four examples: (1) Confession of sin is connected to forsaking sin (Proverbs 28:13); (2) Confession of sin is followed by recompense of the trespass (Numbers 5:7); (3) Solomon connected confessing sin with turning from it (1 Kings 8:35); (4) Confession is followed by doing the Lord’s pleasure (Ezra 10:11). True confession involves much more than simply receiving the Lord’s forgiveness; it involves making wrongs right. True confession is never accomplished by merely opening one's mouth and spouting forth some meaningless words. True confession always produces change in the confessor.
Every astute Bible student knows the importance God places upon wisdom. Accordingly, the Bible says, “Wisdom is the principal thing” (Proverbs 4:7). The verse continues, “therefore get wisdom.” No doubt, wisdom serves as one of the most important gifts for which a believer should seek God. In fact, the Lord promises, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (James 1:5). More than likely, these truths are not new, but some Christians fail to recognize the association of wisdom with prudence. We ought to rejoice knowing that by seeking prudence, we are seeking wisdom; and by seeking wisdom, we are seeking prudence.
The Devil was created perfect in every aspect (Ezekiel 28:15) with complete capacity to do right. Yet, he was also created with a free will to choose whether to do right or to do wrong. Sometime in the distant past, he chose to abide “not in the truth.” This conscious decision to depart from the truth caused him to become the “father” of lies. In one form or another, every lie traces back to the work of the Devil. As the enemy of God, Satan wants to deceive God’s creation into believing a lie so that rejecting the truth and remaining condemned in darkness (2 Corinthians 4:4) seems like the natural thing to do. Satan incorporates every deceptive means at his disposal. One of his main tactics is to convince people that there are many ways to heaven (good works, baptism, church membership, etc.) and many ways to know the truth (feelings, science, circumstances, etc.). Yet, the Bible emphatically proves that God is truth and His word is truth and only through God and His word are we assured of learning and knowing truth.
