It may appear at times as though the wicked have all the advantage over the righteous, but it is important to note that the LORD has never lost His control of this world. The Bible says of God that His soul hateth “him that loveth violence.” Yet, “The LORD trieth the righteous” and often accomplishes this through the wickedness of the wicked. According to the psalms, the wicked “bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart” (Psalm 11:2), and the Lord allows this to happen. Why? Because He wants to reveal the hearts of those who claim to fear Him. In the end, the Lord will take care of His own but will “rain snares, fire and brimstone, and an horrible tempest” upon the wicked (Psalm 11:6).
The world is increasingly becoming more filled with violence. At times, it may seem like judgment and justice are silent while the wicked continue to thrive. Throughout the years, this has caused many to question the Lord’s existence or, in the least, His presence and love. The seeming absence of God during these violent times is nothing more than proof He is longsuffering with mankind. King Solomon suggested the same when he said, “If thou seest . . . violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.” It was likewise Solomon who said, “The eyes of the LORD are in every place, beholding the evil and the good” (Proverbs 15:3). God’s longsuffering does not indicate indifference or apathy.
The world would have us believe that riches belong to those of greatest sophistication while poverty tends to induce violence. However, the truth testifies otherwise. In Micah 6:12, the Bible speaks of a time when the rich were “full of violence.” In like manner, Amos spoke of those who would “store up violence and robbery in their palaces” (Amos 3:10). Asaph spoke of “the prosperity of the wicked” (Psalm 73:3) and that “violence covereth them as a garment” (Psalm 73:6). Riches do not remove a man’s desire for violence. In fact, riches often promote a man’s hunger for it. Many have suggested that poverty lies at the root of much of the violence in the world; however, the scriptures teach otherwise.
The focus of people’s speech generally revolves around things they find most important. This is why the Bible says, “The mouth of a righteous man is a well of life.” How is that so? Because righteous things are important to him; they tend to dominate much of his conversation and focus. To the contrary, the wicked enjoy violence and tend to focus upon it, sometimes even unintentionally. They stir up controversy in the hopes that it yields the violence they crave. They view violent material in order to analyze the various aspects of violence ever needing new forms to entertain. It tends to dominate their discussions whether amongst friends or strangers. They pay money to view various events containing violence and leave disappointed if the violence does not reach their level of satisfaction. As a generation becomes enamored by violence, it consumes their thought life and their speech.
Temptation is commonly linked to the trying of one’s faith, but “the hour of temptation” is not the typical temptation experienced by the believer. In fact, the Lord promised to “keep” the church “from the hour of temptation.” So what is this temptation to which the Lord speaks? First of all, it is connected to a specific time as indicated by the use of the word hour. Secondly, this temptation is one that is yet future as demonstrated by the phrase, “shall come.” Lastly, it is a temptation designed to “come upon all the world, to try them that dwell upon the earth.” This temptation is known as Daniel’s Seventieth Week and refers to a temptation for the unsaved Jews and Gentiles during that terrible future time.
Every individual to a certain degree is a prime target for temptation. Yet, because of personal choices and circumstances, some people are a far greater target than others. According to scripture, ungodly fellowship (Exodus 23:33; Exodus 34:12; Proverbs 22:24-26), riches (Deuteronomy 7:25; 1 Timothy 6:9), and broken vows (Proverbs 20:25) are a few of the things that weaken the believer’s ability to endure temptation. Some of these are blatantly sinful while others can be innocent. Each believer needs to diligently seek the Lord regardless of whether or not any of these things are present in his life. However, the presence of these things only works to heighten a man’s temptations.
Stewardship requires one predominant trait, that being faithfulness. People are gifted with many assorted skill sets requiring varying degrees of expertise. Yet, stewardship demands only a single element—faithfulness. The master of the house can teach his steward how to think ahead or how to deal with problems and even problem people, but the master cannot teach faithfulness. A wise master knows that his greatest need in a steward is faithfulness (Luke 12:42). In like manner, believers, as stewards of God, may be inadequately qualified for every needed task, but the importance of faithfulness must never be underestimated. No man can be a good steward if he lacks faithfulness.
Sobriety is much more than simply a way of thinking; it is the scriptural approach to Christian living. The grace of God, through the Holy Ghost (John 16:13), teaches the believer the proper approach to living the Christian life. Grace teaches separation by stating that believers should deny “ungodliness and worldly lusts.” Yet, grace does not stop there. It also teaches a threefold approach to living life: “soberly, righteously, and godly.” Not only must a believer have a sober mind, he must also approach every aspect of his life with sobriety. He should pray with sobriety. He should read the scriptures with sobriety. He should witness with sobriety. Any contrary thing will cause the believer to suffer great loss.
When Adam transgressed, he affected and infected all that would come after him. When God created man, He did so after His own likeness (Genesis 1:26; Genesis 5:1), but when Adam bore a son after the fall, the Bible says that Adam “begat a son in his own likeness” (Genesis 5:3). Adam’s sin came with dire consequences experienced by all. All those born of Adam’s seed bear Adam’s image (1 Corinthians 15:47-49) and the Bible points out that “in Adam all die” (1 Corinthians 15:22). At the same time, no man faces the eternal judgment of God for bearing Adam’s image, but he does so based upon his own practice of sin and refusal to accept God’s free gift of salvation through His Son, Jesus Christ.
The Lord loves to receive sacrifices from men. Yet, it is important to recognize that the Lord looks beyond the actual sacrifices and into the heart of those making the offerings. What He sees in the heart is far more important to Him than the actual sacrifice itself. This is because a man may offer the right sacrifices but does so from a heart of ungodliness. God does not approve of such sacrifices. There were individuals who lived in the days of animal sacrifices who brought sacrifices as prescribed by the law but did so with improper motives. The Lord said of these sacrifices that to Him, these sacrifices were an abomination. Though the nature of sacrifices has changed, the fact remains that men can, and do, offer sacrifices of praise or thanksgiving outwardly all the while their hearts are far from God (Matthew 15:8).
