Interestingly, the Lord actually commands His people to be angry! This may surprise or concern some believers who fail to study the entirety of scripture within context, but the Lord admonished believers at Ephesus to be angry. No doubt this was a call for a righteous anger with a cause, but nonetheless it was a call for anger. Why? The Bible points out that a godly anger can put a stop to sin. According to Proverbs 25:23, “The north wind driveth away rain: so doth an angry countenance a backbiting tongue.” This directly correlates to the context of Ephesians 4:26 as the surrounding passages speak of ceasing from sin. Simultaneous to the Lord admonishing believers to be angry, He also cautioned them not to let their righteous anger turn into sin.
In an environment where strife prevails, an angry man thrives. The Bibles points out that this type of person looks for ways to stir up strife. Perhaps he asks questions to get opinions involving others to gauge any dissatisfaction with them. He then turns any small frustration into a larger problem. Perhaps he uses other methods, but the end goal remains the same; he wants to stir up strife. He does this not only in the lives of others, but in his own heart as well. Instead of focusing upon reasons to rejoice in the Lord, he looks for reasons to be frustrated. All the while, he is walking in the flesh and missing out on the fruit of the Spirit: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).
The Bible says, “Wrath is cruel, and anger is outrageous” (Proverbs 27:4). Yet, these two emotions generally adversely affect all who come into contact with them. The believer should not only abstain from ungodly anger within his own heart but also guard himself against making friends with those who are angry. This is why Solomon said, “Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul.” Generally, believers take on the traits of those with whom they spend the majority of their time. This is why it is imperative that believers spend much time with the Lord and avoid ungodly, close friendships.
Be sure to carefully read today’s verse. A basic definition of discretion refers to someone who seeks out knowledge concerning a conflict and then uses wisdom to arrive at the right decision. On the other hand, ungodly anger unwisely reacts without discretion. It is therefore logical that discretion defers anger. Any individual who thrives on anger often does so by neglecting knowledge and wisdom. He fails to patiently consider every perspective and detail before rushing to judgment fueling his fury. Discretion may delay a reaction, but when one does react using discretion, his reaction will be righteous and helpful for all involved even when his reaction might involve anger.
Anger is often viewed by others as a symbol of strength. From youth, men are taught that one’s strength and authority can be best conveyed through the use of anger. Yet, the Bible teaches that the manifestation of an ungodly anger exhibits a sign of weakness. Anger is a foolish practice (Proverbs 14:17) that resteth in the bosom of fools (Ecclesiastes 7:9). According to Proverbs 16:32, a man “that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.” This is why the Bible admonishes believers to “be swift to hear, slow to speak,” and “slow to wrath” (James 1:19). This trait is so important that God included it as one of the requirements for those who would desire the office of a bishop (Titus 1:7).
Many people claim to confess their sins; yet, confession not followed by action remains fruitless. Several verses in the word of God indicate the truth of the matter. Consider the next four examples: (1) Confession of sin is connected to forsaking sin (Proverbs 28:13); (2) Confession of sin is followed by recompense of the trespass (Numbers 5:7); (3) Solomon connected confessing sin with turning from it (1 Kings 8:35); (4) Confession is followed by doing the Lord’s pleasure (Ezra 10:11). True confession involves much more than simply receiving the Lord’s forgiveness; it involves making wrongs right. True confession is never accomplished by merely opening one's mouth and spouting forth some meaningless words. True confession always produces change in the confessor.
The Bible always serves as the best source for adequately defining a Bible word. According to Joshua 7:19, confession is connected to the act of telling what a person has done—refusing to keep it hidden. Joshua told Achan to give “glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” Psalm 32:5 identifies confession as acknowledging a matter—refusing to hide it. Additionally, Proverbs 28:13 defines confession as the opposite of covering one's sin. In John 1:20, the word confessed appears twice with a defining phrase in between— “and denied not.” In the same manner, Acts 19:18 demonstrates that those who “confessed” “came . . . and shewed their deeds.” The scriptural evidence points to confession as the willingness to make known that which could otherwise be private, personal, or hidden. Keep in mind that regardless of one's willingness to confess, nothing can be hidden from the Lord.
