The Devil blinds those who have never experienced saving faith by keeping them from being born again. He also distracts the saved to keep them from successfully serving the Lord. Interestingly, the Devil accomplishes both elements using the same means—encouraging men to continue with their misplaced hopes. Job understood that misplaced hope (Job 31:24-27) was a sin and acknowledged it as such in Job 31:28. Some place their hopes in wealth, others in careers, others in family, others in science, and others in physical well-being, but in the end, all of their hopes will be disappointed. Hope placed in anything other than the Lord Himself, His perfect words, and His work on sinful man’s behalf is sin and will eventually leave one with no hope at all.
One day, the world’s hope will come to an abrupt end. Although the world (apart from Christ) derives its hope from several sources, their common ground revolves around the fact that their hope is not in God. The Bible points to the results: “the hypocrite’s hope shall perish” (Job 8:13), “all that forget God” (Job 8:13) will see their hope “cut off” (Job 8:14), and the hope of the wicked “shall be as the giving up of the ghost” (Job 11:20). Unfortunately, the world can only focus upon the here and now. They judge everything by how things are presently taking place. If they gain (riches, health, material goods, promotions), they assume that they have hope, yet they fail to see that there will be no hope when God brings judgment upon their souls (Job 27:8).
In a very basic sense, the word hope means desire, yet the true meaning is not nearly as weak as the world presents. The word hope in scripture is associated with the word expectation (Proverbs 10:28; Proverbs 11:7). Hope is not simply some type of wishful thinking; it is something that someone trusts in dearly (Jeremiah 17:7). This type of hope is not something visible to the naked eye of man (Romans 8:24), but it is believed and held firm by faith (Hebrews 11:1). All men live their lives based upon hope; however, not all hope is the same. One man’s hope might be that there is no life after death. Another might place his hope solely upon the payment for sin provided by the Lord Jesus Christ.
Interestingly, the Lord actually commands His people to be angry! This may surprise or concern some believers who fail to study the entirety of scripture within context, but the Lord admonished believers at Ephesus to be angry. No doubt this was a call for a righteous anger with a cause, but nonetheless it was a call for anger. Why? The Bible points out that a godly anger can put a stop to sin. According to Proverbs 25:23, “The north wind driveth away rain: so doth an angry countenance a backbiting tongue.” This directly correlates to the context of Ephesians 4:26 as the surrounding passages speak of ceasing from sin. Simultaneous to the Lord admonishing believers to be angry, He also cautioned them not to let their righteous anger turn into sin.
In an environment where strife prevails, an angry man thrives. The Bibles points out that this type of person looks for ways to stir up strife. Perhaps he asks questions to get opinions involving others to gauge any dissatisfaction with them. He then turns any small frustration into a larger problem. Perhaps he uses other methods, but the end goal remains the same; he wants to stir up strife. He does this not only in the lives of others, but in his own heart as well. Instead of focusing upon reasons to rejoice in the Lord, he looks for reasons to be frustrated. All the while, he is walking in the flesh and missing out on the fruit of the Spirit: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).
The Bible says, “Wrath is cruel, and anger is outrageous” (Proverbs 27:4). Yet, these two emotions generally adversely affect all who come into contact with them. The believer should not only abstain from ungodly anger within his own heart but also guard himself against making friends with those who are angry. This is why Solomon said, “Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul.” Generally, believers take on the traits of those with whom they spend the majority of their time. This is why it is imperative that believers spend much time with the Lord and avoid ungodly, close friendships.
Be sure to carefully read today’s verse. A basic definition of discretion refers to someone who seeks out knowledge concerning a conflict and then uses wisdom to arrive at the right decision. On the other hand, ungodly anger unwisely reacts without discretion. It is therefore logical that discretion defers anger. Any individual who thrives on anger often does so by neglecting knowledge and wisdom. He fails to patiently consider every perspective and detail before rushing to judgment fueling his fury. Discretion may delay a reaction, but when one does react using discretion, his reaction will be righteous and helpful for all involved even when his reaction might involve anger.
Anger is often viewed by others as a symbol of strength. From youth, men are taught that one’s strength and authority can be best conveyed through the use of anger. Yet, the Bible teaches that the manifestation of an ungodly anger exhibits a sign of weakness. Anger is a foolish practice (Proverbs 14:17) that resteth in the bosom of fools (Ecclesiastes 7:9). According to Proverbs 16:32, a man “that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.” This is why the Bible admonishes believers to “be swift to hear, slow to speak,” and “slow to wrath” (James 1:19). This trait is so important that God included it as one of the requirements for those who would desire the office of a bishop (Titus 1:7).
