Job stated that he came to this world naked with nothing, and he knew that he would leave this world in the same fashion (Job 1:21). Job would have understood what Paul meant when he said, “For we brought nothing into this world, and it is certain we can carry nothing out.” Solomon spoke of the vanity of labouring one’s whole life just to leave the fruits of his labour to a fool (Ecclesiastes 2:17-21). This was not written to suggest that man should foolishly spend the wealth before leaving this world. It simply serves as a reminder that men should not foolishly amass their wealth for a day that may never come. One must do his part before death because he can carry nothing with him into death.
Some have mistakenly assumed riches suggest godliness. Their assumptions are based upon two fallacies: the poor experience poverty in relation to their sins against God, while the rich live abundantly because of their faithful obedience to the Lord. Although it is true that riches come from God, it is not true that righteousness is always rewarded with riches, while wickedness is always punished with poverty. Some of the most faithful believers in mankind’s history owned little more than the clothes that adorned their bodies. It is both unscriptural and dangerous to assume that these faithful believers were under the judgment of God. The Bible explicitly states the response toward those who suppose that gain is godliness. The Bible says, “from such withdraw thyself.”
Gaining wealth (or riches) has allowed some people to increase their levels of comfort far beyond those who are financially disadvantaged. In one parable, the Lord spoke of a rich man whose ground brought forth plentifully (Luke 12:16). The rich man unfortunately came to trust in his abundance and decided to take his ease (Luke 12:19), but that night he died (Luke 12:20). Riches are not for ever (Proverbs 27:24) even if it is not death that robs a man of his riches. The Bible says for the living, riches “certainly make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). Furthermore, we are told that those who trust in riches will fall (Proverbs 11:28). Perhaps this is why Paul told Timothy to instruct the rich to trust in the living God rather than their uncertain riches (1 Timothy 6:17).
Scriptural traditions are worthy of the believer’s allegiance and should move him to break fellowship with those who refuse to adhere to those biblical traditions. The apostle Paul spoke of traditions that the believers in Thessalonica had received from him. These traditions were good and were to be maintained by the believers (2 Thessalonians 2:15). In fact, these traditions were so important that the people of God were to “withdraw” themselves from those (including “every brother”) who walked disorderly (in disobedience to the traditions). No doubt, these traditions were the very ones which Paul made known in his epistles.
The commandments of men posed great risk to the early church. So much so, the apostle Paul encouraged Titus to warn his flock against accepting extra-biblical teachings. These “fables” and “commandments” turned people from the truth. Perhaps in the beginning one might be able to accept both, but eventually the acceptance of one demands the rejection of the other. Titus was charged with the responsibility of ensuring that the saints of God made the right choice. Like in the days of old, God has given the church faithful men charged with warning the saints about accepting fables that turn believers from the truth.
Many of man’s traditions are in direct opposition to scripture. God’s servants who have pledged allegiance to the scripture cannot in good conscience accept these unscriptural traditions. During the earthly ministry of the Lord Jesus, the religious leaders laid aside (Mark 7:8) or rejected (Mark 7:9) the commandment of God in order to hold (Mark 7:8) or keep (Mark 7:9) the tradition of men. By doing so, the Lord said they made “the word of God of none effect” (Mark 7:13). One who loves the Lord examines every tradition through the lens of scripture to ensure that it does not oppose scripture. He does not accept the commandments of men knowing that God is the source of ultimate truth.
The Lord Jesus is the King of kings, the Lord of lords, and the Creator of the universe. Yet, during His earthly ministry, the Lord made it known that He cared for the “little ones” (Matthew 18:6, 10, 14). Perhaps the disciples thought the Master would be too busy or have more important things to do than to take time for the children. The Lord rebuked His disciples for such erroneous thinking. After all, the Lord loved children and wanted them to come to Him. It grieved Him to think that His disciples would forbid any child from coming to Him. Even now, the Lord wants little children to come to Him. No disciple should ever forbid children to come to the Lord. Even with all of life’s distractions, the Bible admonishes young people to remember their Creator in the days of their youth (Ecclesiastes 12:1).
A good wife and mother will exemplify a type of selflessness like no one else upon the earth. Proverbs offers a wonderful examination into her life and ways. Her life is one of sacrifice, often putting the needs and wants of her household ahead of her own. She labours to take care of her family (Proverbs 31:16-19). She looks well to the ways of her household while enjoying little to no idle time (Proverbs 31:27). Yet at day’s end, she rises up to give meat to her household (Proverbs 31:15). All the while, she can open her mouth with wisdom with the law of kindness in her tongue (Proverbs 31:26). The Bible points to her only reward as the praise of her husband and children (Proverbs 31:28). This reward may seem insignificant to the world, but to her the love of her family is both sufficient and worth the effort.
A normal man naturally desires to protect what God has given to him. Jacob was not always the best example of godliness, but he had the right desire to protect his family from harm. The Bible reveals to us how he reacted when he could see his brother Esau approaching. Unsure of how this reunion might disintegrate into harm, Jacob divided his family with the most precious at the rear. As his family’s protector, Jacob led the caravan. If there was going to be trouble, he would have an opportunity to intervene offering his family an opportunity to flee for safety. According to Ephesians 5:25, a man’s protection should include a willingness to lay down his life for his wife. A godly man will always intercede between his home and the impending danger.
The Bible explicitly emphasizes the spiritual responsibility of providing for one’s family. Sometimes believers wrongfully distinguish between the ministry work and any so-called secular work, but both are accomplished scripturally and prayerfully to please the Lord. 1 Timothy 5:8, in the direct context, deals with the responsibilities of providing for a household member who is a widow; yet, the emphasis upon “those of his own house” broadens the scope. A man who fails or refuses to provide for the needs of his family has “denied the faith” and said to be “worse than an infidel.” That is certainly a stiff and stern rebuke. It remains the man’s responsibility to provide for his family regardless of how far societal norms move away from God’s precepts. This does not mean that the woman cannot assist in the provision (Proverbs 31:13-16) but that the responsibility still belongs to the man.
