One of the most important issues that every believer must face involves the question of ultimate authority. The Pharisees abused their God-given authority by “laying aside the commandment of God” and replacing it with “the tradition of men” (Mark 7:8). They simply transgressed “the commandment of God” in order to obey and follow their tradition (Matthew 15:3). Through these unwise actions, they plainly declared that the traditions of men were their ultimate authority rather than God and His word. As a result, the Lord Jesus said they made the word of God of none effect. This same truth applies today. When a man accepts men’s traditions as superior to the scripture, he makes scripture ineffective for God’s intended purposes. The Bible must be believed in order for it to be effectual (1 Thessalonians 2:13).
Sometimes a deep chasm exists between the doctrines, traditions, and commandments of men and those that are God-ordained. Perhaps no passage better identifies this contrast than Mark chapter 7. The religious leaders of Christ’s day held “the tradition of the elders” (Mark 7:3, 5), “the tradition of men” (Mark 7:8), and their own “tradition” (Mark 7:9, 13). In doing so, they rejected “the commandment of God” (Mark 7:9). This clearly displays the critical importance of identifying whose traditions one willingly receives and accepts. If traditions are truly of the Lord, they are to be accepted and implemented into the believer’s life (2 Thessalonians 2:15). Yet, those man-made, unscriptural traditions are to be rejected altogether.
Many of man’s traditions are in direct opposition to scripture. God’s servants who have pledged allegiance to the scripture cannot in good conscience accept these unscriptural traditions. During the earthly ministry of the Lord Jesus, the religious leaders laid aside (Mark 7:8) or rejected (Mark 7:9) the commandment of God in order to hold (Mark 7:8) or keep (Mark 7:9) the tradition of men. By doing so, the Lord said they made “the word of God of none effect” (Mark 7:13). One who loves the Lord examines every tradition through the lens of scripture to ensure that it does not oppose scripture. He does not accept the commandments of men knowing that God is the source of ultimate truth.
It is difficult to find one who has a scriptural balance concerning tradition. Some see every so-called tradition as a direct violation of scripture, while others see traditions as equal to or superior to scripture. Scripturally speaking, both views are fundamentally flawed. In a basic sense, traditions are anything that men “have been taught” (2 Thessalonians 2:15). It involves a teaching that has been “delivered” (Mark 7:13) and “received” (2 Thessalonians 3:6; 1 Peter 1:18). At times, tradition is scripture or, in the least, scriptural (2 Thessalonians 2:15; 2 Thessalonians 3:6), while at other times, tradition is ungodly and makes “the word of God of none effect” (Mark 7:13).
Most of us would assume that the Lord laughed at some point during His earthly ministry, yet the scripture never focuses on this point. Rather, the scripture seems to focus on the fact that He was “a man of sorrows, and acquainted with grief” (Isaiah 53:3). We know very little of any laughter, yet we do know that He wept at the tomb of Lazarus (John 11:35). He further lamented over Jerusalem because of their rebellion (Luke 13:34). We also know that He sighed at the healing of the deaf man who had a speech impediment (Mark 7:34). Heaven affords the Lord great rejoicing, yet His earthly ministry was consumed by heartache rather than mirth. This most likely was a result of dealing with the consequences of man’s sin.
We tend to think of laughter in a positive light, generally envisioning emotions like happiness or joyfulness. Yet, far too much laughter results from things opposed to God and His will. The Bible provides this same assessment. A careful study of the word laughter in the Bible demonstrates that the connotation is overwhelmingly bad. Today’s passage shows Sarah laughing in disbelief of the promises of God. Genesis 17:17 shows that Abraham did the same when he heard the news. These were two godly people; yet, much of the laughter found in the Bible occurred when the ungodly mocked God’s people and God’s promises (Nehemiah 2:19). Our Saviour too was “laughed . . . to scorn” when He declared that the daughter of Jairus was not dead (Mark 5:40). Laughter, in and of itself, is not wicked, but the cause of one’s laughter reveals its true makeup.
