What can you learn from those who paid the ultimate price for their faith? How could you use more of the faith that they demonstrated in their deaths?
For many ages now, the people of God have been asking, “how long?” This question suggests a longing, a longing for the Lord to set things straight.
John wondered at the thought that there would be a time in the future when a group identifying as Christian would put others to death for having faith in Christ.
In the tribulation, there will be many who will love “not their lives unto the death.” Their love for the Saviour will surpass their love for life itself.
The Bible has been unjustly criticized for stating that believers living in Daniel’s Seventieth Week could be “beheaded for the witness of Jesus.”
A martyr is one who is killed for his faith. Only two individuals are specifically named as martyrs in scripture: Stephen and Antipas.
God hates! For those enamored by the teachers who strictly emphasize the love of God, this fact may be difficult to appreciate. Yet, it is both true and scriptural. In fact, the truth becomes even more peculiar when considering that God's hatred is founded within His love. According to 1 John 4:8, “God is love.” He never ceases to be love, and if He did, He would cease to be God. Yet, the Bible specifically points out that God also hates! Let the Bible speak for itself and it will clear up any preconceived ideas. God hates because He loves. God loves the righteous; therefore, He hates “all workers of iniquity” (Psalm 5:5). The Bible also points out that He hates the wicked and those who love violence (Psalm 11:5). These truths are frequently contrary to the common teaching by men who fail to consider the whole of scripture and the depth of God. The old saying, “God hates the sin, but loves the sinner” apparently fails when considering the whole matter. God does, in fact, hate the wicked! Additionally, God hates wicked deeds and wicked doctrines (Revelation 2:6, 15). Each of us must insure that we declare all the counsel of God and not conveniently limit our understanding to only the most positive aspects (Acts 20:27).
