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Devotions

The Lord is high above His creation. He “is high above all nations, and his glory above the heavens” (Psalm 113:4). He is so exalted that He must humble “himself to behold the things that are in heaven, and in the earth” (Psalm 113:6). As strange as it may seem, it humbles God to behold His creation (i.e., the sun, the moon, and the stars). The Bible even declares that “the stars are not pure in his sight” (Job 25:5). All of these things were created by God, yet it humbles Him to behold them. Not only is this true of the Father, but God the Son humbled Himself when He was adorned with a body of flesh (Philippians 2:8). God created man, yet it humbled Him to take on a body of flesh like man.
Contentment is a learned virtue, not one with which man is born. If it were natural and easily accepted, every man would be content. Instead, it requires much effort and sacrifice on the individual’s part. The apostle Paul learned how to be content by not allowing his circumstances to control or adversely influence him. If he found himself abased (brought low) or if he abounded (overflowed), he knew how to remain contented. He considered both situations to be completely within the will of God. He believed that his circumstances were not to determine his satisfaction levels. So it should be with Christians today. Whether a Christian abounds in wealth or wants in poverty, he should rejoice for God’s provision. This will only result from a supreme love for God.
The words content and contentment infer that one is satisfied with life's present conditions (Genesis 37:27; Exodus 2:21). Living contently is the opposite of wanting (Philippians 4:11) and covetousness (Hebrews 13:5) and is strongly associated with godliness (1 Timothy 6:6). Interestingly, contentment is a learned behaviour that believers must put into practice on a consistent basis throughout life. No one is born into the world content. Yet, once learned and practiced consistently, Christians will experience contentment in spite of any circumstance faced. Unfortunately, far too often, Christians exhibit no more contentment than non-Christians. In fact, believers seem to desire and covet the things of the world more and more with each passing year. This covetousness combined with a lack of contentment amongst Christians results in less godliness and a closer association with worldly pleasures.