Like other callings upon a person’s life, God prepares men and women for marriage. Obviously, God prepares the heart, but He also prepares other areas in order to provide for a strong home. When God created Adam, He could have immediately created Eve, but He chose to allow Adam to experience the sense of being alone. Perhaps there are other reasons, but God may have thought it wise to prepare Adam for marriage. He needed to experience life without Eve. Adam needed to come to the place where he desired companionship. He needed to be alone before he could truly appreciate a wife. In addition to the preparation of Adam’s heart, the Lord gave him a job, a means by which he could provide for Eve (Genesis 2:8-9, 15). All of these preparations were necessary for a strong marriage relationship.
Contentment is a learned virtue, not one with which man is born. If it were natural and easily accepted, every man would be content. Instead, it requires much effort and sacrifice on the individual’s part. The apostle Paul learned how to be content by not allowing his circumstances to control or adversely influence him. If he found himself abased (brought low) or if he abounded (overflowed), he knew how to remain contented. He considered both situations to be completely within the will of God. He believed that his circumstances were not to determine his satisfaction levels. So it should be with Christians today. Whether a Christian abounds in wealth or wants in poverty, he should rejoice for God’s provision. This will only result from a supreme love for God.
The words content and contentment infer that one is satisfied with life's present conditions (Genesis 37:27; Exodus 2:21). Living contently is the opposite of wanting (Philippians 4:11) and covetousness (Hebrews 13:5) and is strongly associated with godliness (1 Timothy 6:6). Interestingly, contentment is a learned behaviour that believers must put into practice on a consistent basis throughout life. No one is born into the world content. Yet, once learned and practiced consistently, Christians will experience contentment in spite of any circumstance faced. Unfortunately, far too often, Christians exhibit no more contentment than non-Christians. In fact, believers seem to desire and covet the things of the world more and more with each passing year. This covetousness combined with a lack of contentment amongst Christians results in less godliness and a closer association with worldly pleasures.
