When men choose to reject the truth, God tends to withhold further truth from them. The result is spiritual and intellectual darkness.
Sin affects men in various ways, but it attacks them in every facet of life. It hinders their walk with God and hurts their ability to reach others for Christ.
Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
We are promised that the word of God works effectually in those that believe (1 Thessalonians 2:13). Yet, the Devil works hard to choke out the fruitfulness of the word. In order to achieve his ultimate objective, the Devil uses any means within his arsenal. Pleasure-seeking serves as one of his choicest weapons. In order to convince people that they do not need the Lord or His word, the Devil convinces people that they have everything they could possibly ever want or need without Him. The Devil convinces them that they are happy or satisfied and there is nothing better than their lot in life. He keeps them preoccupied so that they do not take time to reflect and recognize that they are “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17) apart from the Lord.
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
The Bible shows us that even heathen kings know it is proper for a woman to honour her husband. Some might suggest that because these words were spoken by a heathen, the reader should discount them, but these truths are supported elsewhere in scripture. For instance, Ephesians 5:33 says that the wife is to reverence her husband. Sara honoured Abraham, even to the point of calling him lord (1 Peter 3:6). Even Abigail, who had a husband that was a man of Belial, honoured her husband when she kept David from ending Nabal’s life (1 Samuel 25:23-33). A woman who honours her husband honours the Lord. She does so because the Lord commands it, not because her husband necessarily deserves her honour.
There are many stories of those overcome with a sense of embarrassment resulting from their actions while under the influence. As they increasingly yielded to the power of strong drink, they did things they later regretted once sober. This is what the Bible means about alcohol when it says it causes men to “stumble in judgment.” No doubt many of God’s people like Noah (Genesis 9:21-25) and Lot (Genesis 19:31-36) had regrets as they became sober. The Bible tells of Nabal who “was very drunken” and foolishly refused to help king David (1 Samuel 25:1-17, 36). When he came to himself, Abigail told her husband all that had transpired during his drunken stupor. After he heard of his foolish actions, the Bible says that “his heart died within him” (1 Samuel 25:37).
Many Bible words have been subjected to loose interpretations and the word modest is one such word. Generally, today’s passage is used to teach that a lady’s apparel ought to be loose fitting and flowing. Though this is certainly true, that is not the primary interpretation and application. Something that is modest is something that is not extravagant. In fact, the Lord placed an explanation within the passage. The lady was not to adorn herself with such items as “gold, or pearls, or costly array.” In other words, a person should not dress in a way that would purposely draw the attention of others to the attire itself (see 1 Peter 3:3-5). This includes insuring that clothes are not form fitting, but the application has a much broader context.
