Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
A man’s salutation can serve as the initial window to the condition of his heart. To understand this truth, consider Nabal's salutation concerning David.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
No doubt, some nations have seen more of the Lord’s mighty works than others. Those nations are accountable for all that they have known and experienced.
Men tend to fret over the motives behind others’ actions. Instead, men should trust the Lord to deal with the motives at the judgment seat of Christ.
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
The brethren have become notorious about speaking of one another, not always in the best light. Frequently, the individual’s reputation who is the subject of the conversation dictates the tone of the conversation. We have several examples of the brethren speaking of Timothy. Thankfully, each instance involved a report of praise. If someone chose to speak evil of Timothy, the conversation would have had to revolve around some sort of baseless accusation. According to the Bible’s testimony of Timothy, he had a wonderful reputation among believers at Lystra and Iconium. Paul likewise gave a good report of Timothy when he said, “I have no man likeminded, who will naturally care for your state. . . . But ye know the proof of him, that as a son with the father, he hath served with me in the gospel” (Philippians 2:20-22). Every Christian should live in such a way that any evil report would be baseless and rejected by those who know you best.
God tells us in His word that He never intended for a marriage to end in divorce. He desires for one man and one woman to remain together until death parts the two asunder. Divorce would be nonexistent apart from sin (Mark 10:5). Just as God hates sin, He also hates the results of sin. Instead of recognizing God’s true feelings for divorce, men often seek to justify their sinful choices suggesting that God understands and would not want them to remain in an unhappy environment. As sin increases, men’s opinions concerning divorce continue to drift away from God. Years ago, communities, families, and churches frowned upon the act of divorce; however, today divorce has become accepted as the norm rather than the exception. Unfortunately, divorce is not only accepted in the world but readily accepted in the pew and the pulpit.
The godly choice of whom to marry likely will never again be as obvious as it was for Adam and Eve. Yet, the wrong choice can and will usually bring disastrous outcomes along with lifelong consequences. Wise counsel to avoid pitfalls related to bad choices is vitally important! Samson’s choice was ultimately of the Lord, but not because it was wise. His parents knew that his decision was fleshly and attempted to redirect him. Esau rebelliously sought a wife that would never meet his parents’ approval (Genesis 28:6-9). Throughout the Old Testament, parents were involved in the process of choosing the right spouse for their children. It may not be a direct command from God, but it remains a wise principle to follow. Parents are not always right, but the Lord is pleased to use them in this decision-making process.
To communicate is to make something common. Communication can be accomplished in a variety of fashions. Communication can be between (1) an individual and his or her heart, (2) a person and the Lord, or (3) two or more people. According to Psalm 77:6, to commune with someone or something is to make “diligent search.” This thought may seem a bit foreign or odd today, but consider what takes place when people communicate. When someone communicates, words or thoughts are exchanged. Since words or thoughts originate in the heart (Matthew 12:34), communication is the searching and revealing of the heart. Communication discovers and makes known things of the heart to both participants.
