The right kind of sorrow is often needful and brings with it certain benefits. Yet, it is in the joy of the LORD that God's people specifically find strength.
Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
No doubt, some nations have seen more of the Lord’s mighty works than others. Those nations are accountable for all that they have known and experienced.
Men tend to fret over the motives behind others’ actions. Instead, men should trust the Lord to deal with the motives at the judgment seat of Christ.
The character of the individual in authority affects everyone under his authority. People mourn when a nation, congregation, or family unit is ruled by one who is wicked. On the other hand, those same people would rejoice under the right authority of a righteous ruler. When Pharaoh ruled over God’s people in Egypt, their lives were made bitter with hard bondage (Exodus 1:8-14). Their days were filled with sorrow and affliction (Exodus 3:7). In contrast, when Solomon ruled over the people of God in Jerusalem, there was great rejoicing (1 Kings 1:40; 1 Kings 5:7). This truth not only applies to Israel, but to every nation, church, workplace, and family.
When true worship gets blended together with amusement, it yields varying types of worldliness and idolatry. In Exodus chapter 32, the children of Israel observed a “feast to the LORD” at the same time that they “rose up to play.” As men begin to grow increasingly cold and indifferent toward the Lord and His ways, they will seek ever more imaginative ways to make spiritual worship appeal to the flesh. This is often accomplished by uniting pleasure and worship. In an effort to keep people interested in the worship of God, churches add comedic relief, drama, carnal music, and a host of other worldly amusements. In doing so, the worship of God gets corrupted and becomes nothing more than idolatry or false worship.
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
To communicate is to make something common. Communication can be accomplished in a variety of fashions. Communication can be between (1) an individual and his or her heart, (2) a person and the Lord, or (3) two or more people. According to Psalm 77:6, to commune with someone or something is to make “diligent search.” This thought may seem a bit foreign or odd today, but consider what takes place when people communicate. When someone communicates, words or thoughts are exchanged. Since words or thoughts originate in the heart (Matthew 12:34), communication is the searching and revealing of the heart. Communication discovers and makes known things of the heart to both participants.
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
On the sabbath day, the Lord Jesus stood to read the scriptures. This was a common practice in New Testament times as the Jews would read the scriptures every sabbath day (Acts 13:27; Acts 15:21). Publick scripture reading was not uncommon and appears to have also been a practice of the Israelites in the Old Testament (Exodus 24:7; Deuteronomy 31:11; 2 Kings 23:2; Nehemiah 8:3). The Bible also records that publick reading was common in the early church. Unlike today, believers did not own personal copies of the scriptures. Believers learned the scripture from publick reading (1 Thessalonians 5:27; 1 Timothy 4:13). Even now, believers should make an effort to publickly read the scriptures.
