Far too often what is done in the home under the guise of chastening is far from God’s scriptural pattern of discipline. This is nothing new. According to Hebrews 12:10, the Jewish fathers were guilty of chastening their children “after their own pleasure.” Two major problems commonly surface in the discipline implemented in the home: (1) the reason for correction and (2) the motive in correction. According to God’s pattern, parents should never discipline their children because of an annoyance but because of a direct violation of a known law. This is God’s way and should be the consistent practice of godly parents. In addition to this, godly parents should follow God’s pattern and chasten in love for the sake of the child.
Chastening is best associated to a parent-child relationship (Deuteronomy 8:5; 2 Samuel 7:14; Proverbs 13:24; Proverbs 19:18; Hebrews 12:6-8). As such, God’s chastening, at least within the New Testament, is only intended for those He calls His sons (1 John 3:2). God chastens His children, not to administer justice, but to strengthen and correct them. The believer does not receive some type of punishment from the Lord resulting from the believer’s sins because these sins have been completely atoned through the shed blood of Christ. However, the saint’s continued practice of sin requires the chastening hand of the Lord in order to conform him into the image of Christ. While chastening is reserved exclusively for sons, a lost man receives only punishment or salvation.
Most sincere people, seeking opportunities to show kindness toward others, will generally have more opportunities than means. In fact, some instances will arise when helping others remains practically impossible. This is especially true when a financial need arises beyond the person's capacity to help. Does this mean kindness does not exist or that the individual lacks genuineness? No! Today's passage teaches a profound principle, “the desire of a man is his kindness.” Kindness is exemplified where there is a present desire to be kind toward others even though the individual may be without means to fulfil his desire to help. The passage ends by stating that “a poor man is better than a liar.” A man who desires to help but cannot do so is better than those who lie or deceive others about their true heart's intent to show kindness. Thankfully, God does not simply look at the outward act but can always see the heart's true desire, purpose, and motive!
