Because of certain false teachings, there remains a great deal of confusion concerning the matter of confessing sins. However, when we accept the Bible as our sole authority, the confusion dissipates and disappears. Our earlier study showed that actions must follow confession, but to whom should we confess? Some religions falsely teach that we confess our sins to man, but this is simply untrue. The Bible requires that man confess his sins to the Lord. This truth is confirmed repeatedly throughout the word of God. Our First John passage teaches this, but the Bible provides several additional witnesses (Psalm 32:5; Joshua 7:19; 2 Chronicles 30:22; Ezra 10:1; and Daniel 9:4, 20, for instance). Our next study delves into the subject of Christians confessing something to men, but confession of sin or sins must be made solely to God.
Many people claim to confess their sins; yet, confession not followed by action remains fruitless. Several verses in the word of God indicate the truth of the matter. Consider the next four examples: (1) Confession of sin is connected to forsaking sin (Proverbs 28:13); (2) Confession of sin is followed by recompense of the trespass (Numbers 5:7); (3) Solomon connected confessing sin with turning from it (1 Kings 8:35); (4) Confession is followed by doing the Lord’s pleasure (Ezra 10:11). True confession involves much more than simply receiving the Lord’s forgiveness; it involves making wrongs right. True confession is never accomplished by merely opening one's mouth and spouting forth some meaningless words. True confession always produces change in the confessor.
Sometimes the most effective means of defining a Bible word involves researching those words commonly associated with the word in question. Delicate is such a word. On four occasions, the Bible associates the word delicate with variations of the word tender (Deuteronomy 28:54, 56; Isaiah 47:1). This association provides the Bible student with the sense that a delicate person is easily broken spiritually. Additional Bible study demonstrates that a tender heart remains pliable and prone to brokenness before the Lord. Conversely, the Bible points to a hardened heart as remaining obstinate. The word obstinate conveys an inflexibleness or stubbornness. As believers, we should aspire to be tenderhearted before the Lord with a heart easily moved to accomplish His will.
One important aspect of submission to the Lord involves submitting to one another. Grasping this important truth would solve many of the problems in the world, home, and church. The Bible tells us that the younger are supposed to submit to the elder (1 Peter 5:5). Husbands and wives are to submit to each other (Ephesians 5:21-22; Colossians 3:18). Christians are to submit to those who labour in the work of the Lord (1 Corinthians 16:16), and those who rule over them (Hebrews 13:17). Instead of fighting for authoritative positions, we should first seek opportunities to submit ourselves to others for the glory of God. A pride-filled heart remains the biggest stumblingblock in the way of full submission.
Everyone naturally wants to be in charge and do things for their own self-fulfillment. We want to set our own schedule, plan our own activities without regarding others. Life, however, is not that simple. Everyone must willingly submit to various authorities. A lack of humility is the primary reason why we find submission so difficult. Today's passage clearly conveys this important truth. The Bible says that the younger believers are to clothe themselves with humility thus enabling them to submit themselves to the elder. Yet, pride wants to rule our hearts and squash any humble spirit. Pride wants to sit on the throne of our hearts. The Devil displayed this attitude when he was lifted up with pride and many young Christians elevated too early in life fall into this same condemnation (1 Timothy 3:6). The Devil sought to make himself like the most High (Isaiah 14:12-14) and rob God of His rightful position. Those who want to please God must do so by submitting to Him and to others in authority. Humbling oneself before the Lord is the only means of submission.
From the Old Testament to the New Testament, many things change; however, some themes remain constant. One such theme involves the Lord's desire to use pure things and pure people. God commanded His people in the Old Testament to make sure the things used in the tabernacle were purified (Leviticus 8:15). He also commanded that His servants be purified (Ezra 6:20). In the New Testament, the apostle Paul confirmed the continuation of this theme by saying that “pureness” approved him as a minister of God (2 Corinthians 6:4-6). God still requires those who serve to strive to live pure and holy lives. Impurities hinder the Lord’s effectiveness in our lives though we may not be aware of the hindrance.
Purity often involves a process. The twofold purification process in the believer's life commences at the moment of salvation. This process then progresses as the believer walks with the Lord. The individual's faith in the finished work of Christ washes away one's sin in Christ’s blood. Christ's blood cleanses completely and purifies every believer from his sin. This cleansing and purification remains forever settled between the Lord and the believer. The born-again Christian will never and can never again be any less pure in his position with the Lord. Peter confirms the positional purity when he wrote that his audience had “purified” (past tense) their souls (1 Peter 1:22). Our purity in position, settled by trusting Christ as Saviour (Titus 2:14), cannot be reversed. However, positional purity does not guarantee purity on a daily basis during our walk. The Christian's practice (his walk) must by choice remain pure.
Though peace may seem illusive, God instructs all believers to pursue after it. True inner peace is not something that one can afford to live without. The Bible says, “seek peace, and pursue it.” Peter reiterates this truth by saying, “seek peace, and ensue it” (1 Peter 3:11). Men should seek after peace; and when found, they should allow nothing to prevent them from fully seizing upon it. The Lord said, “therefore love the truth and peace” (Zechariah 8:19). Several New Testament verses repeat the importance of peace by admonishing the believer to follow after it (Romans 14:19; 2 Timothy 2:22; Hebrews 12:14). God certainly wants us to seek peace (1 Corinthians 7:15) and makes peace attainable. Yet, He demands that we pursue after His peace His way because any other peace is really no peace at all.
Many fine Christians know what it means to live a life filled with suffering or pain. This suffering may come as a result of wrongdoing or in spite of righteous living. No matter the circumstance, one fact remains constant: suffering, whether merited or not, is never pleasant. The Bible instructs Christians regardless of the circumstances to greet suffering with the utmost patience. In fact, the Bible emphasizes that patience during times of suffering for well doing is “acceptable with God” (1 Peter 2:20). Enduring suffering may seem difficult and our nature certainly opposes it, but it remains part of God's calling (1 Peter 2:21). The Lord exhibited great patience as He suffered as our example as He that “did no sin, neither was guile found in his mouth” (1 Peter 2:22). Instead of retaliating in time of suffering, He “committed himself to him that judgeth righteously” (1 Peter 2:23). Christians should learn from Christ's example and consistently strive to entrust their well-being to the mercy of God.
Living the Christian life is not limited in time or place. In fact, the workplace serves as one of the most important places for a Christian to exemplify a testimony for the Lord Jesus. Yet, Christians can fail miserably by being lazy workers or disobedient to employers. According to scripture, servants are to obey their masters (Titus 2:9) from the heart (Colossians 3:22) with fear and trembling (Ephesians 6:5-6). Not only are Christians responsible to obey godly bosses, but the Bible commands the same respect to be given to those who are froward (1 Peter 2:18). Believers ought to behave beyond the norm in their service in the workplace. The Bible affirms this truth by saying that servants should “please” their masters well in all things (Titus 2:9). Many lost people have been led to Christ by Christians who live godly and display an impeccable testimony at work.
