When David chose to take Bathsheba to himself, he sinned against the Lord. Sometime thereafter, the Lord began to work in David’s heart convincing him of his wrongdoing. David described this painful process as something like having his bones broken (Psalm 51:8). The convicting work of God confirmed David’s “bloodguiltiness” (Psalm 51:14). It assured him that he had sinned against God and needed to repent. This conviction brought great fear to David’s heart (Psalm 51:11). At the same time, this conviction led David to acknowledge his transgressions (Psalm 51:3), seek God’s mercy (Psalm 51:1), and ask God to renew a right spirit within him (Psalm 51:10).
According to the Bible, a man’s conscience is worth protecting. So much so, that a man’s decisions in life should often be dictated by how his choices will affect his conscience as well as those who know of his decisions. Paul summed up this thought process when he said, “Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” Sometimes the emphasis placed upon a concern for one’s conscience moves an individual to submit himself to those who rule, perhaps even unworthily (Romans 13:5). Other times, it may cause a man to suffer wrongfully, enduring grief. Either way, a man who cares about the conscience will allow its well-being to change his life.
Unscriptural authority undermines God’s true authority. Unfortunately, many well-meaning Christians have determined that their own experiences or feelings hijack God’s authority. Authority, however, is only proper when it is within the God-given boundaries established by God’s word. One example is the authority to teach and lead men. According to scripture, this authority is not given to women (1 Timothy 2:12), and when a woman seeks to commandeer this authority, she does so apart from the Lord’s leading. The same holds true when children try to lead the home, or when others seek authority that the Lord never intended for them.
Bible-believing Christians in their desire for independence have sometimes been characterized as rebels disapproving of most authority. This characterization should not be the case and our lives should reflect just the opposite mind-set and approach. Those who know the Lord should be the first to obey, submit to (Hebrews 13:17), and pray for (1 Timothy 2:1-2) those in authority. Those who walk in the flesh are the ones who“despise government” and “are not afraid to speak evil of dignities” (2 Peter 2:10; Jude 1:8). There are times when man’s authority comes into direct conflict with God’s authority. In these cases, men must choose to obey God (Acts 5:29). Yet, there are plenty of other times when the people of God need to learn a greater respect for authority.
Increasingly, the world is driven by the desire for more perceived outward beauty. Some people have gone so far as to change everything concerning their appearance in hopes of turning out more beautiful than previously perceived. Beauty, however, is an area where God and man think quite differently. God sees beauty as a matter of the heart, while man thinks beauty involves the putting on of more makeup (2 Kings 9:30), or changing hair color or hair style, or having some cosmetic alteration done to the teeth or body. In the end, the Lord says that man’s idea of beauty is actually quite vain. While men praise outward beauty, the Lord says that “a woman that feareth the LORD, she shall be praised.”
As violence escalates, the dependence of the saints upon the Lord for safety becomes increasingly apparent. David serves as a wonderful demonstration of this truth. Seemingly, he constantly found himself threatened by violent men. Shortly after the Lord’s deliverance from the hands of Saul, David wrote a song in which he praised the Lord for saving him from violence (2 Samuel 22:3). Not only was safety from violence the subject of David’s songs, but it was also the theme of his prayers (Psalm 140:1-4). David understood the inevitable presence of violence but also understood that his safety was of the Lord.
Man has no greater high priest than the Lord Jesus Christ for the Lord knows what man endures. Like man, He was tempted in all points. In a basic sense, man’s temptations involve three distinct facets: “the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16). During the Lord’s earthly ministry, He faced and conquered temptation in each area (Matthew 4:1-11). As such, the Lord is “touched with the feeling of our infirmities” (Hebrews 4:15). He knows what it is like to face the temptation to depart from the will of God. He knows what it is like to be tempted to sin against the Heavenly Father. Yet, He differs from man in that His temptation was without the knowledge of sin, for He was victorious in all points.
God no longer expects His people to bring animal sacrifices to a temple made with hands. The Lord Jesus Christ sacrificed Himself for man, and in doing so, became the ultimate sacrifice, once and for all. To bring an animal to any religious facility in the present age would be directly disobedient to the clear teachings of the New Testament. Yet, the Lord still desires to receive sacrifices from men. The sacrifices today consist of believers presenting their bodies to the Lord (Romans 12:1) and giving thanks to Him with their lips (Hebrews 13:15). In Hebrews 13:16 the Bible also says “to do good and to communicate . . . for with such sacrifices God is well pleased.”
The scriptures plainly and repeatedly state that Christ gave Himself as man’s complete and only sacrifice. Yet, the New Testament proclaims that because of salvation, the believer can offer spiritual sacrifices to God (1 Peter 2:5). Before a believer can determine the complete nature of these sacrifices, he must first recognize that any such sacrifices must be made to God only. The Lord declared His jealous nature in the Old Testament when He said, “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed” (Exodus 22:20). Though much has changed, God still demands that man’s sacrifices be presented to Him and Him alone.
No believer should knowingly marry an unbeliever (2 Corinthians 6:14). Additionally, the unmarried should look for other strengths and weaknesses in a prospective spouse before agreeing to marriage. Oftentimes, these strengths and weaknesses can be seen by interaction with the other’s parents. Isaac lied about Rebekah (Genesis 26:6-7) just as his father Abraham lied about Sarah (Genesis 12:10-13; Genesis 20:1-2). Solomon’s weakness for women (1 Kings 11:1) was first witnessed in his father David (2 Samuel 11:1-4). Rachel learned deception (Genesis 31:32-35) by watching her father act deceptively (Genesis 29:25). A careful observation of parents can reveal prospective problems in a future spouse.
