The book of Proverbs frequently incorporates the tools of comparison and contrast for the purpose of teaching specific truths. In today’s passage, a liberal soul is likened to one who waters. The passage also mentions that being made fat is likened to being watered. In other words, a liberal reaps the benefits of his own liberality. Proverbs chapter 3 also sets forth the principle of sowing and reaping as man is told to “Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Proverbs 3:9-10). When a man with a sincere heart liberally cares for the Lord and His people, the Lord will return his liberality back to him.
The hypocrite lives for the present by seeking his reward from the praise of man (Matthew 6:2). He finds his greatest joy only when men shower him with the praise he so desperately seeks. According to scripture, this joy is only temporary. As soon as the hypocrite does something to gain the praise of man, he becomes jealous as he sees others accomplish greater feats. When the hypocrite loses man’s attention and praise, he becomes distraught and seeks more aggressive ways to win men’s lost admiration. Only those ignorant of God’s ways would want to live such a horrible existence! This life yields no lasting peace or joy which is the very outcome offered by God for those who live for Him and love Him. For the hypocrite, nothing remains constant. His standard is always changing and bar ever raising while the faithful Christian joyfully seeks to please the never-changing God (Malachi 3:6).
Since God is “a God of truth” (Deuteronomy 32:4), it makes sense that the words proceeding forth from His mouth would reflect and demonstrate the same nature as their author. According to the scriptures, this is exactly what has happened. The psalmist said, “thy law is the truth” (Psalm 119:142) “and all thy commandments are truth” (Psalm 119:151). The Lord Jesus confirmed this when He said, “Sanctify them through thy truth: thy word is truth” (John 17:17). If God is worthy of praise for being a God of truth, it only makes sense that His truth would also be worthy of man’s praise (Psalm 71:22). God, knowing this truth, magnified His word above all His name (Psalm 138:2).
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
Most people never experience the joy of willingly and cheerfully giving to the Lord and His work. The Old Testament set precedence for how much man would give to the Lord. This standard was not the maximum offering but simply the minimum. The Bible repeatedly identifies the amount in scripture as a tithe, which means a tenth (Leviticus 27:32). Failure to give the tithe to the Lord was deemed robbery by God (Malachi 3:8). Simply put, the tithe belonged to God. The tithe, however, was not to be considered the peak of what man gave back to God. It never was intended to be so, nor ever should it be. Those who truly love the Lord will not use the tithe as a maximum amount to give. Instead, they realize that this portion already belongs to the Lord and it serves as the bare minimum of what they should give to Him. Those who pride themselves on tithing, pride themselves on giving God the least.
This world, though it consistently fails to recognize and know the Lord, should consistently recognize Christ's conversation through the life of the believer. Our conversation should always match, or become, the gospel of Christ and the new life that we have in Him. Our conversation should be holy because the Lord is holy (1 Peter 1:15). In 2 Peter 3:11, we learn that the dissolving of this world ought to cause us to walk “in all holy conversation and godliness.” In other words, our practical Christian life should resemble the change inside of us that took place at salvation. Others should see the Lord Jesus Christ in our actions and in our way of life.
The Bible teaches us that “if any man be in Christ, he is a new creature” (2 Corinthians 5:17). Following salvation, a man's life should display visible changes as he seeks to put off his former conversation. According to scripture, that former conversation fulfilled “the desires of the flesh and of the mind” (Ephesians 2:3). By the grace of God, change is possible because every believer has been redeemed from his “vain conversation” (1 Peter 1:18). The apostle Paul is a great example. Before meeting the Lord on the road to Damascus, Paul's conversation or lifestyle involved mercilessly persecuting the church (Galatians 1:13). In his new life with Christ, he immediately began preaching the very faith he once destroyed (Galatians 1:23). When a person truly places his faith for salvation in the finished work of Christ, his conversation will change accordingly.
The Bible employs the word “reverend” only once. Studying the context offers one appropriate definition and acceptable usage. Unfortunately, the vast majority of believers are unaware that the title “reverend” has been inappropriately usurped to apply to men. This reflects how far so-called Bible teachers and preachers have strayed from God's holy precepts. God wants Christians to show proper respect to a man of God, but the title “reverend” should never be used to address him. There is only one Name that is reverend and that is the Lord’s. An English Baptist pastor and author, Robert Robinson, who wrote the hymn, Come Thou Fount of Every Blessing, abhorred the pomp assumed by many of his ministerial colleagues. He once said, “I wonder why any man should be so silly as to call me Reverend.” Only one is worthy of all praise and honour and that is the Lord (Psalm 99:3; Revelation 4:8).
Reverence denotes giving respect and honour. The scripture demonstrates this truth when men bow before a person of high office reflecting their reverence for the office. The Bible marks this bowing down out of respect as an act of reverence (2 Samuel 9:6; 1 Kings 1:31). God's word marks the refusal to bow as showing disrespect and a lack of reverence (Esther 3:2, 5). Every Christian should consistently demonstrate an adequate understanding of biblical reverence. Why? There is only one way to serve God acceptably: with “reverence and godly fear.” Today's verse teaches that reverence entails some relationship to fear, though reverence is not fear. Since men cannot serve God “acceptably” without reverence, living reverently toward God remains an essential element for a healthy Christian life.
Purity often involves a process. The twofold purification process in the believer's life commences at the moment of salvation. This process then progresses as the believer walks with the Lord. The individual's faith in the finished work of Christ washes away one's sin in Christ’s blood. Christ's blood cleanses completely and purifies every believer from his sin. This cleansing and purification remains forever settled between the Lord and the believer. The born-again Christian will never and can never again be any less pure in his position with the Lord. Peter confirms the positional purity when he wrote that his audience had “purified” (past tense) their souls (1 Peter 1:22). Our purity in position, settled by trusting Christ as Saviour (Titus 2:14), cannot be reversed. However, positional purity does not guarantee purity on a daily basis during our walk. The Christian's practice (his walk) must by choice remain pure.
