Paul and Barnabas admonished the heathen to turn from “vanities unto the living God.” One cannot trust in the Lord and simultaneously trust in anything else. In order for an individual to be saved, he must repent of trusting in anything other than the Lord. One aspect of repentance involves ceasing to trust vanity and turning one’s faith toward the living and true God. This saving faith needs to become a living faith following salvation. Believers should consistently turn from “vain thoughts” and love the law of God (Psalm 119:113). They should turn from the vain labours that spend their strength for nought (Isaiah 49:4) and be “steadfast . . . in the work of the Lord” knowing that their “labour is not in vain in the Lord” (1 Corinthians 15:58). Additionally, believers should turn from “vain words” (Ephesians 5:6) and hold “forth the word of life” (Philippians 2:16).
Singing has become more of a performance than worship because most churches have lost any concept of biblical singing. Singing was not intended to be something performed by the few to be witnessed by the multitudes. All of God’s people ought to sing, but how shall we sing? According to 1 Chronicles 13:8, God’s people should worship the Lord in song “with all their might.” In agreement with that passage, the Bible suggests that God’s people should be singing aloud (Nehemiah 12:42; Psalm 51:14). This is further confirmed when the Bible likens singing to a breaking forth (Isaiah 14:7). This breaking forth should come from an overflowing heart (Ephesians 5:19).
What does the Bible mean when it says to “have no fellowship with the unfruitful works of darkness”? Does this mean that believers should never speak to those who do not know Christ as Saviour? The key involves understanding Bible terminology. The word fellowship is a two part compound word. A simple Bible study of the root word fellow indicates that it involves two people working as one (John 11:16; 3 John 8); therefore fellowship involves two people being closely associated. The command for believers to avoid close association with unbelievers is further confirmed when the Bible says believers and unbelievers should not be “unequally yoked together” (2 Corinthians 6:14). When two people are yoked together, they are united in work; but the saved should never unite with the lost in such matters. More importantly, believers must never yoke up with unbelievers in God’s work (Ezra 4:3).
Separation is good and a necessary aspect of the Christian walk. However, when separation becomes based upon personal conviction rather than scriptural principles, it generally leads to a false sense of holiness and hypocrisy. This takes place when Christians fail to consider the multi-faceted nature of scriptural separation. They readily recognize the scriptural command to separate from the things of this world but fail to see the first component of scriptural separation which encompasses the need for separation to be unto the Lord. The vow of the Nazarite plainly encompasses both aspects of separation. In fact, the primary aspect of biblical separation encompasses separation unto the Lord (Numbers 6:2). Once a person separates himself unto the Lord, he will naturally separate from those things of this world (Numbers 6:3).
No other book ever written apart from the Bible can offer the spiritual blessings received from reading, hearing, and heeding it. The Bible specifically indicates a special blessing can be received from reading the book of Revelation. However, there can be no doubt that blessings are received any time any of the words of God are read and heard. Perhaps these blessings will not immediately show themselves; but eventually, believers devoting time to the reading and/or hearing of scripture will begin to receive great spiritual benefits. As the word of God enters the eyes and ears, it works its way into the heart and mind. As the word of God moves into these areas, it begins a purification process (Ephesians 5:26).
The Bible is not meant to be read merely for the sake of reading. God intends for the Bible to be read with a deliberate purpose! Sometimes that purpose may be learning, while at other times it may be for purification. There will be times when one might not know the purpose for reading, but there can be no doubt that the Lord has a purpose. In Deuteronomy 17:18-19, the Lord states that His king should spend time in the law of God so that “he may learn to fear the LORD his God” and “keep all the words of” God’s law “to do them.” In Ephesians 5:26, the Lord describes one of these purposes when He speaks of “the washing of water by the word.” God’s purposes may be missed when one indiscriminately hastens through the scriptures.
In Deuteronomy 7:7-8, the Lord expressed His great love for the nation of Israel. In the midst of this declaration, the Lord provided reasons why He placed His love upon this particular nation. In Deuteronomy 1:27, the people began to murmur and their murmurings bred lies. They stated that the Lord brought them out of Egypt to destroy them because of His great hatred for them. Their statements were completely false. This is true in most circumstances when people turn to murmuring. The problem gets exaggerated and the truth corrupted. Fabricating lies helps the one murmuring to feel better about voicing the complaint. Interestingly, the truth is usually not worth murmuring about.
Why do people murmur? What causes them to get so frustrated to the point where they would publicly discuss their disappointment with their circumstances? The Bible provides several reasons. In Jude 16, the Bible says that people complain or murmur because they are “walking after their own lusts.” In John chapter 6, the Lord Jesus indicated another reason why an individual might complain. When the Lord knew that His disciples murmured within themselves, He asked them if they were offended (John 6:61). In other words, people murmur when things turn out differently than they had hoped. It is not so much the trial that bothers them but the offense to their self-will.
Life’s trials and difficulties are intended to draw people into a deeper knowledge of the Lord. However, murmuring hinders the lessons that result from the trials. The Lord uses trials to draw the unsaved to an understanding of their need to trust Jesus Christ as Saviour. At the same time, the Lord uses trials to teach saved people that they need to fully rely on Him and Him alone. These trials are meant to better the individual afflicted. However, the benefits of trials can be minimized when those enduring the trials begin to murmur and complain about the very thing intended to teach them. Murmuring hinders the education offered by trials. It puts the focus on the apparent wrong of the trial rather than upon what lesson the Lord might hope to come from the trial.
The Lord detests murmuring. He hates it so much that He sent fire among the Israelites because of their murmurings (Numbers 11:1). In the New Testament, He warned believers to avoid falling prey to the same sin as the Israelites (1 Corinthians 10:1-14). Additionally, New Testament believers are admonished to do all things without murmurings (Philippians 2:14-16). People murmur as they focus on events within their lives rather than upon the Lord and His word. Yet, the Christian’s life events are ultimately brought to pass, either directly or indirectly, by a loving and caring God. The Lord abhors murmuring because it directly insults His working and provision in our lives.
