The Lord permits no rivals. In Isaiah 43:11, He said, “I, even I, am the LORD; and beside me there is no saviour.” Yet, there is a battle on the horizon that will bring all matters to a head. The Antichrist will sit in the temple of God claiming to be God (2 Thessalonians 2:4). He will torture the people of God (the Jews) and blaspheme the name of God. He will set up his image and demand that the people worship him (Revelation 13:14-15). This peak of idolatry and blasphemy will lead to the culmination of God’s jealousy when He returns to judge the world (Revelation chapter 19).
Many of those in the world perceive prayer as a crutch or a tool that shows weakness. Yet, the saint of God knows prayer to be one of the most powerful weapons during times of war. As the Lord Jesus prepared to face the mob that would soon arrest Him, He spent His remaining time in earnest prayer (Matthew 26:36-46). It was during this time that He taught the disciples saying, “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:41). Prayer does not distract the believer from the battle at hand; rather, it strengthens him and aids him during even the fiercest parts of the battle. Prayer reminds the believer of who he is, who his enemy is, and it reminds him of the power of his God.
In the last days, believers must remain alert. There is no time for sleeping. For it is while believers sleep that the enemy works most effectively. Even the Lord Jesus acknowledged the great need of the day when He said, “I must work the works of him that sent me, while it is day: the night cometh, when no man can work” (John 9:4). Just as it was in the days of Gideon (Judges 7:5-7), the Lord wants soldiers who are fully aware of their surroundings. A sober minded believer keeps his eyes open, knowing he has an enemy that is on the prowl and ready to devour (1 Peter 5:8). The sober minded believer also knows that one lapse in judgment can cause immense damage during the spiritual battle. Sobriety keeps every reality in the forefront of the mind.
Sobriety is not some special and unique requirement expected from an elite group of believers, but rather it serves as the expectation of the Lord for all who have called upon His name in salvation. Certainly God expects sobriety from the leaders in the New Testament church (1 Timothy 3:2, 11; Titus 1:8), but He also expects it from the women (1 Timothy 2:9), the aged men (Titus 2:2), the young women (Titus 2:4), and the young men (Titus 2:6). No group is exempt! If this were not enough, the apostle Paul made an open appeal for sobriety to all believers collectively (1 Thessalonians 5:6, 8; Titus 2:12). Simon Peter seemed a bit more adamant when he demanded sobriety from his audience (1 Peter 4:7; 1 Peter 5:8).
Most people unfortunately limit the meaning of sobriety to the absence of alcohol, but scripturally speaking, the meaning involves a much broader scope. Sobriety is the opposite of being beside oneself (2 Corinthians 5:13) or mad (Acts 26:25) and is akin to being alert (1 Thessalonians 5:6). The word sober is used in conjunction with the words grave (1 Timothy 3:11; Titus 2:2) and temperate (Titus 1:8; Titus 2:2) indicating that it is accomplished when one is in control, down to earth, and finds the proper balance in his thoughts and actions. One who is sober is humble (Romans 12:3), not drunken (1 Thessalonians 5:7-8), and well aware of the circumstances surrounding him at all times (1 Thessalonians 5:6, 8; 1 Peter 5:8).
The Devil works through flattery, but God works through truth. For this reason, the apostle Paul clearly articulated that he did not use words of flattery or operate with a motive of covetousness. God’s men were not assigned the task of pleasing others, rather they were assigned the task of preaching the unadulterated truth of God. Today, men of God are not called to say things that please men, but those things that please the Master who called them into the ministry. Using the pulpit to express flattery cheapens the authority of the preaching and clouds the minds of the hearers. In a day when seminary students are more schooled on the finer arts of secular humanism than biblical doctrines, the church desperately needs a remnant of men standing in the pulpits unapologetically preaching the truth.
Today's verse deals with a period of time prophesied to shortly come to pass called the time of Jacob's trouble. Fortunately, if you are born again by the grace of God, you will not be here during any part of this period (1 Thessalonians 4:17; 1 Thessalonians 5:9) when the Antichrist will have his way on this earth. Although Christians will be absent, we still remain responsible to study the word of God concerning this future time. In doing so, we learn from Daniel chapter 11 that the Antichrist will use flattery to obtain his kingdom. As a “vile” leader, he will come in peaceably and say nice things to other leaders in order to get them to agree to associate with him. Ultimately, he plans to take full control. Since we are told that the Antichrist of the future will use these methods, we should consider that the Devil likewise devours believers today using the same modus operandi.
If you have trusted the Lord Jesus Christ as your Saviour, you are no longer appointed to God’s wrath (1 Thessalonians 5:9); however, it helps to fully understand God’s hatred for sin. By understanding sin from God’s viewpoint, we can seek to emulate His love for righteousness while never abandoning His abhorrence of wickedness. In the days of king David, the Bible tells us that every man spoke vanity with his neighbour (Psalm 12:2). Men spoke with a double heart and with flattering lips (Psalm 12:2). They claimed that their lips were their own and that they possessed freedom to spew forth anything they chose to say (Psalm 12:4). God promised to rise up in judgment and “cut off all flattering lips” (Psalm 12:3).
The New Testament frequently incorporates minor word variations when quoting Old Testament passages. Some Bible critics have pointed to these variations suggesting that the Bible contains contradictions. However, Bible-believing students know that these variations actually provide additional light and understanding of God’s word. For example, Romans 3:13 quotes Psalm 5:9 with the variation in wording shedding light on the meaning of the word flattery. The phrase from Psalms reads “they flatter with their tongue” (Psalm 5:9). Romans modifies this Old Testament quotation by stating that “with their tongues they have used deceit” (Romans 3:13). This indicates that flattery involves the use of deceitful words; and according to 1 Thessalonians 2:5, the motive is often connected to covetousness.
