God provided Israel with qualities they should desire in a king. In short, when the king ceased to be right with God, he ceased to be right for the people.
Thrones and empires are terminated because of the unruly evil of sin. As such, they rise or fall based upon their choice to sin or their refusal to partake therein.
The scripture offers a negative connotation of meddling. After all, meddling is the unnecessary involvement of oneself in the affairs of others. Unfortunately, it has been a common practice in the history of nations to provoke others to battle when war was unnecessary and often contrary to God’s will. For instance, Amaziah, king of Judah, sent messengers to Jehoash, king of Israel, asking for a face-to-face meeting. Jehoash responded with wisdom saying, “tarry at home: for why shouldest thou meddle to thy hurt.” Amaziah refused to heed the counsel and meddled to his own hurt. History is full of such testimonies both on a national and individual level.
Josiah was a godly king who began his reign at the age of eight years old. Because of his genuine appreciation for the Lord, he would later commission the people to work upon the house of God. It was during this work that the high priest found the book of the law of the Lord. As the scripture was read before Josiah, he rent his clothes recognizing God’s wrath was about to come upon His people. Josiah could have become hardened in heart against the Lord; however, he chose not to allow this to happen. Unlike many of his counterparts, Josiah humbled himself. What made Josiah different? His tender heart made all the difference (2 Kings 22:19). Josiah’s humility was not feigned; it was the natural outpouring of a heart tender toward the things of God.
