The children of Israel had an important decision to make: whether to obey the Lord or unwisely refuse to obey Him. The Lord assured His children that their obedience would pay off with fruitful dividends. He promised to bless their obedience and curse their disobedience. The Bible clearly lists the blessings of obedience (Deuteronomy 28:1-14). Though the blessings of obedience can vary from one person to the next, obedience always yields God's blessing. For instance, Abraham was told that all nations would be blessed in his seed because he obeyed the voice of the Lord (Genesis 22:18). Isaiah told the Israelites that, if they would obey, they would eat the good of the land (Isaiah 1:19). Jeremiah told his audience that their obedience would cause it to be well with their soul and that their souls would live (Jeremiah 38:20). Blessings received from obedience may vary, but the blessings of obedience are well worth any temporary fleshly sacrifice.
Those who are constantly defending themselves in the midst of wrongdoing find it difficult to receive knowledge and understanding. This is the point of today's passage. Our society increasingly resorts to making excuses as to why they feel it unnecessary to be taught or corrected for wrongdoing. Unfortunately, many Christians are increasingly guilty of this same character flaw. However, the Bible promises to guide the meek in judgment; that is, the meek will be led of the Lord in matters of judgment. In addition to this leading, the Lord will also teach the meek His way. However, when we are quick to defend ourselves when feeling threatened, we will not learn the Lord's lessons. We will not be guided by Him in judgment, nor will we be taught His way.
Some people attribute a lack of joy to unfavourable circumstances. They believe joy is attainable only when their circumstances enable them to experience joy. The Bible offers a completely different perspective. Paul testified, “I am exceeding joyful in all our tribulation.” Paul experienced tribulation and yet was exceeding joyful! He also wrote of the churches of Macedonia abounding in joy though they were “in a great trial of affliction” (2 Corinthians 8:2). Furthermore, Paul wrote of the saints of God in Thessalonica that they received the word of God with joy even though they were “in much affliction” (1 Thessalonians 1:6). Lastly, believers should “count it all joy” when falling into divers temptations (James 1:2). We should understand that our joy as Christians is not dependent upon favourable circumstances.
Though despicable in the eyes of God, humility can be feigned or faked. Colossians 2:18 touches on this principle. The saints were admonished against demonstrating a “voluntary humility” while being “vainly puffed up” by their fleshly minds. Humility and being “puffed up” are at opposite ends of the spectrum. Yet, these believers pretended to be humble, while they were, in reality, puffed up. Colossians 2:23 reveals a second clear proof that humility can be false. Here the Bible speaks of things having “a shew” of “humility.” In other words, people can “shew” humility while being overtaken with pride. False humility can sometimes convince and satisfy others, but rest assured that God clearly knows the difference.
The Devil was created perfect in every aspect (Ezekiel 28:15) with complete capacity to do right. Yet, he was also created with a free will to choose whether to do right or to do wrong. Sometime in the distant past, he chose to abide “not in the truth.” This conscious decision to depart from the truth caused him to become the “father” of lies. In one form or another, every lie traces back to the work of the Devil. As the enemy of God, Satan wants to deceive God’s creation into believing a lie so that rejecting the truth and remaining condemned in darkness (2 Corinthians 4:4) seems like the natural thing to do. Satan incorporates every deceptive means at his disposal. One of his main tactics is to convince people that there are many ways to heaven (good works, baptism, church membership, etc.) and many ways to know the truth (feelings, science, circumstances, etc.). Yet, the Bible emphatically proves that God is truth and His word is truth and only through God and His word are we assured of learning and knowing truth.
People love comparing themselves to those whom they deem less righteous or unspiritual. By finding someone living on a spiritually lower level, any wrong doing can seem quite justified in one’s own eyes. Another way to get by with certain character flaws is by distinguishing between what men call big and little sins. As long as someone refuses to commit the big sins, he considers himself decent, upright, and sometimes spiritually superior. One of the most prevalent areas is that of telling lies. Those who err in this area equate some lies as “white lies” (lies deemed less harmful than the big ones). Yet, the Bible doesn’t make any such distinction. According to the Bible, truth and lies are at opposite ends of the spectrum.“No lie is of the truth” (1 John 2:21). Truth tainted by error or falsehood ceases to be truth. Regardless of how simple a lie may appear, no lie has as its source pure truth. If truth was the basis for a statement, then it would remain truth.
According to the Bible, before a man trusts Christ as Saviour, he remains the enemy of God (Romans 5:10; Colossians 1:21). But God, in His great mercy, saves His enemies as they individually choose to trust in Christ’s payment for their sins. Though a Christian has the indwelling Spirit, he never fully comprehends all that the Lord has done for him through salvation. This is why the Bible says that God’s love passes all knowledge (Ephesians 3:19). However, the more a man draws nigh to God, the more he learns about the kindness God has shown him through Jesus Christ. No matter how we learn in this life, eternity will continue to reveal to the saints the depths of the kindness of God. No wonder the greatness and marvellous nature of His love is truly beyond comprehension.
Charity is certainly love, but not merely what we would consider a standard type of love and certainly not like today’s usage or definition. Charity is a deeper, fuller, and stronger type of love. In fact, charity remains at the peak of Christianity (1 Corinthians 13:13; 2 Peter 1:7) and is to be sought above all else (Colossians 3:14). With this in mind, a man would be wise to study the subject of charity in the Bible. After careful consideration, if he finds himself not behaving charitably, he should adjust his actions. The Bible also says that charity suffers long and envies not (1 Corinthians 13:4). It rejoices not in iniquity, but in truth (1 Corinthians 13:6). Additionally, charity is kind (1 Corinthians 13:4). This shows that those behaving charitably treat others like members of their family. Those displaying charity will care for others in the good times as well as the bad. They will rejoice when there is truth, but never in iniquity.
The church of God at Corinth offered the apostle Paul some type of support which he refused to receive from them. The Bible does not tell us whether Paul's actions toward this church were appropriate. However, we do know that Paul admitted the possibility that he could have been wrong and asked for their forgiveness in the matter. We are not informed exactly why he asked for their forgiveness, but the Bible simply states that he might have wronged these believers. Paul wrote more books of the Bible than anyone else and was not “behind the very chiefest apostles” (2 Corinthians 12:11). Yet, he did not use his vaunted position or noted authority to avoid responsibility for his actions. Instead, he sought forgiveness from these carnal Corinthians. Believers today should likewise follow the apostle Paul's example of seeking forgiveness from those whom they have wronged or even those possibly wronged. Who is right or wrong lacks relevance when it comes to one's relationship with fellow believers no matter the position or station in life!
The two epistles addressed to the Corinthian church clearly highlight many of the problems associated with the carnal church of Corinth. Today's passage specifically deals with the restoration of those who had fallen into sin. All church discipline, though frequently neglected, should initially focus on the restoration of the individual rather than his simple condemnation. In fact, Galatians 6:1 instructs spiritual believers to consider themselves by restoring “such an one in the spirit of meekness.” Unfortunately, people oftentimes seem to glory in the judgment aspect of discipline while diminishing or completely neglecting the joys involved with the restoration of the individual into fellowship. Careful attention to the wording of 2 Corinthians 2:7 reveals two important aspects of this church discipline: believers “ought” to forgive; and additionally believers ought “rather” to forgive. Unlike those who are quick to condemn, the Bible emphasizes forgiveness rather than the punishment aspects of discipline.
