A good steward is recognized for his strong desire to please his master. For this reason, he does not expend the majority of his time and energy toward pleasing other stewards. He recognizes his first responsibility as accountability toward his master. So long as he pleases his master, all other issues will adequately fall into their rightful place. So it is with the steward of God. It is not that he lacks any desire to please others, but this desire pales in comparison to his desire to please the Lord. Simply put, he does not allow others to conflict with his primary responsibility of pleasing his Master. Unfortunately, this issue has become one of the most significant hindrances facing modern Christianity—the inordinate desire men have to please one another rather than the One that matters most.
The relationship between the master and his stewards is one built upon trust. The master places his possessions into the hands of a steward. He will be reluctant to do this unless that man has proven himself trustworthy. The apostle Paul found no shame in claiming to be a faithful steward of God (1 Corinthians 4:1). As such, he understood the principle that the ministry was placed under his care because God had entrusted it to him (1 Corinthians 9:17; Colossians 1:25; 1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). This fact affected everything the apostle said and did. This truth constantly reminded him that he did not live for himself, and that one day he must give an account for his stewardship.
The apostle Paul was troubled greatly by the behaviour of the Corinthian believers. Due to their carnality, he could not speak to them as he would mature believers (1 Corinthians 3:1). Not only was Paul troubled by their actions during his absence, but also feared their condition when they would again meet face-to-face. He warned the believers that he would not be pleased if he found them guilty of such sins. Among the other shortcomings, Paul expressly mentioned their backbiting ways. The hope was that the Corinthian believers would repent of these grievous sins and simply do right. These admonitions should make believers reflect on the fact that the Lord Jesus could also come at any moment. How would He find us? Would we too be guilty of “debates, envyings, wraths, strifes, backbitings, whisperings, swellings,” and “tumults”?
