When Adam transgressed, he affected and infected all that would come after him. When God created man, He did so after His own likeness (Genesis 1:26; Genesis 5:1), but when Adam bore a son after the fall, the Bible says that Adam “begat a son in his own likeness” (Genesis 5:3). Adam’s sin came with dire consequences experienced by all. All those born of Adam’s seed bear Adam’s image (1 Corinthians 15:47-49) and the Bible points out that “in Adam all die” (1 Corinthians 15:22). At the same time, no man faces the eternal judgment of God for bearing Adam’s image, but he does so based upon his own practice of sin and refusal to accept God’s free gift of salvation through His Son, Jesus Christ.
God created man without sin. In his infancy, man had no knowledge of evil but knew only the joys of fellowship with God. The first man had a perfect environment, a perfect spouse, and an uncorrupted mind. He had little in the way of commandments as God only gave one “thou shalt not” (Genesis 2:16-17). Of all the things man could have done within the will of God, man chose to violate God’s one restriction by partaking of the tree of the knowledge of good and evil. Immediately man’s eyes were opened to good and evil, and he died spiritually just as God had promised. In order to rescue man, God sacrificed an animal, providing coats of skin to cover man’s nakedness, and removed him from the garden.
As already discussed, the word salvation is used throughout the word of God, but depending upon the context, the intended meaning varies. Failure to understand the different usages has led many to espouse some of the most egregious false doctrines. It is important to understand that the foundational meaning of the word salvation refers to deliverance. The vast majority of occurrences in the word of God actually refer to physical deliverance rather than a soul’s salvation. The word salvation can often be found within the context to describe the time when someone received deliverance from a specific trial or a threatening enemy. The most common usage today among believers relates to spiritual deliverance offered through the finished work of Jesus Christ.
Since the garden in Eden, God has longed for fellowship with the very people He created (Genesis 3:8). In fact, one of the great reasons God desires for people to learn to communicate with others is so they can, in turn, understand how to better communicate with Him. Communication with God takes place in two major forms. Man communicates with God through prayer. Prayer can take place simply within one’s heart or verbally but can only be accomplished when a man conveys his thoughts or concerns to the Lord. God, on the other hand, communicates with man through the scriptures. Before Eve, communication existed between a man (Adam) and his God. Even in eternity, it appears that the greatest form of communication will exist between God and the redeemed.
Our verbal communications involve the words that spring forth from our mouths. No doubt, the Lord considers these communications important and we should too. In today’s passage, the Lord gave some specific insights concerning His expectations of our communication. First, He wants our communication to be short and to the point – “let your communication be, Yea, yea; Nay, nay” (Matthew 5:37; see also Proverbs 10:19; Ecclesiastes 5:3, 7). Second, our word should be validated without the necessity of certifying it with vows, oaths, and swearing. In the context of the passage, the Lord Jesus forbade swearing “by heaven” (Matthew 5:34), “by the earth” (Matthew 5:35), or “by thy head” (Matthew 5:36). When we swear by these things, we put ourselves in danger of condemnation (James 5:12). Let your nay be nay and your yea be yea!
