Those who are constantly defending themselves in the midst of wrongdoing find it difficult to receive knowledge and understanding. This is the point of today's passage. Our society increasingly resorts to making excuses as to why they feel it unnecessary to be taught or corrected for wrongdoing. Unfortunately, many Christians are increasingly guilty of this same character flaw. However, the Bible promises to guide the meek in judgment; that is, the meek will be led of the Lord in matters of judgment. In addition to this leading, the Lord will also teach the meek His way. However, when we are quick to defend ourselves when feeling threatened, we will not learn the Lord's lessons. We will not be guided by Him in judgment, nor will we be taught His way.
Today's passage contrasts the works of the flesh with the fruit of the Spirit. The works of the flesh are works done by man in his own strength and abilities; whereas, the fruit of the Spirit is the natural growth in the believer's life when surrendered to the leading of God's Spirit. The Bible lists eighteen works of the flesh (Galatians 5:19-21) but only one ninefold fruit of the Spirit (Galatians 5:22-23). The fruit of the Spirit includes many wonderful things such as love, joy, and peace. However, meekness remains one of most undervalued characteristics in that list. Similar to the other fruit, meekness should naturally mature in the believer's life as he yields to the Lord. When a believer lacks meekness, it is because he is not properly surrendered to God's will.
The Bible describes the Corinthian Church as carnal. In fact, some of the believers at Corinth had become puffed up that Paul was not personally coming to visit them. Instead, the apostle Paul sent Timothy to the church of God at Corinth with words of warning. Paul informed them that he could come to them with the rod of judgment or “in love, and in the spirit of meekness.” Paul strongly believed in dealing with wayward believers in the spirit of meekness. He expressed as much in Galatians 6:1 when he wrote: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Paul favoured restoration and believed that responding in love and meekness was generally the best avenue for that restoration. Often, the prideful response of those who should be reacting spiritually toward wayward believers simply drives these believers further away from God.
As we have previously studied, God is the believer’s source of joy. Specifically, God’s indwelling presence makes this an accessible virtue. The Lord indwells those who are saved and does so through the person of the Holy Ghost. It should, therefore, come as no surprise that the disciples who were filled with the Holy Ghost were also filled with joy. God identifies the nature of the kingdom of God as “righteousness, and peace, and joy in the Holy Ghost” (Romans 14:17). This is why the Bible includes joy and peace when it defines the ninefold fruit of the Spirit (Galatians 5:22). This is why the believers in Thessalonica received the word “with joy of the Holy Ghost” (1 Thessalonians 1:6). The more the Holy Ghost has control, the more joy from the Lord a man will experience.
Though despicable in the eyes of God, humility can be feigned or faked. Colossians 2:18 touches on this principle. The saints were admonished against demonstrating a “voluntary humility” while being “vainly puffed up” by their fleshly minds. Humility and being “puffed up” are at opposite ends of the spectrum. Yet, these believers pretended to be humble, while they were, in reality, puffed up. Colossians 2:23 reveals a second clear proof that humility can be false. Here the Bible speaks of things having “a shew” of “humility.” In other words, people can “shew” humility while being overtaken with pride. False humility can sometimes convince and satisfy others, but rest assured that God clearly knows the difference.
The Bible records the fact that Ananias lied to Peter! He told Peter that he and his wife had sold some property for a certain amount of money. Yet, God and His servant knew that he had sold it for more than that indicated to Peter. The Bible teaches that Ananias told these lies to a man but had in fact lied to the Lord (Acts 5:4). Man may not recognize the extent of a lie, but lies told to others are lies told to God. This brings a whole new perspective to the wickedness of lying. Men’s lies are not just before and against men, but they appear before and are in conflict with a holy God. No wonder the apostle Paul said, “Now the things which I write unto you, behold, before God, I lie not” (Galatians 1:20). He understood that lying to men would be lying before God, and he did not want to be guilty of that.
People love comparing themselves to those whom they deem less righteous or unspiritual. By finding someone living on a spiritually lower level, any wrong doing can seem quite justified in one’s own eyes. Another way to get by with certain character flaws is by distinguishing between what men call big and little sins. As long as someone refuses to commit the big sins, he considers himself decent, upright, and sometimes spiritually superior. One of the most prevalent areas is that of telling lies. Those who err in this area equate some lies as “white lies” (lies deemed less harmful than the big ones). Yet, the Bible doesn’t make any such distinction. According to the Bible, truth and lies are at opposite ends of the spectrum.“No lie is of the truth” (1 John 2:21). Truth tainted by error or falsehood ceases to be truth. Regardless of how simple a lie may appear, no lie has as its source pure truth. If truth was the basis for a statement, then it would remain truth.
According to the Bible, before a man trusts Christ as Saviour, he remains the enemy of God (Romans 5:10; Colossians 1:21). But God, in His great mercy, saves His enemies as they individually choose to trust in Christ’s payment for their sins. Though a Christian has the indwelling Spirit, he never fully comprehends all that the Lord has done for him through salvation. This is why the Bible says that God’s love passes all knowledge (Ephesians 3:19). However, the more a man draws nigh to God, the more he learns about the kindness God has shown him through Jesus Christ. No matter how we learn in this life, eternity will continue to reveal to the saints the depths of the kindness of God. No wonder the greatness and marvellous nature of His love is truly beyond comprehension.
Charity is certainly love, but not merely what we would consider a standard type of love and certainly not like today’s usage or definition. Charity is a deeper, fuller, and stronger type of love. In fact, charity remains at the peak of Christianity (1 Corinthians 13:13; 2 Peter 1:7) and is to be sought above all else (Colossians 3:14). With this in mind, a man would be wise to study the subject of charity in the Bible. After careful consideration, if he finds himself not behaving charitably, he should adjust his actions. The Bible also says that charity suffers long and envies not (1 Corinthians 13:4). It rejoices not in iniquity, but in truth (1 Corinthians 13:6). Additionally, charity is kind (1 Corinthians 13:4). This shows that those behaving charitably treat others like members of their family. Those displaying charity will care for others in the good times as well as the bad. They will rejoice when there is truth, but never in iniquity.
Our previous studies revealed that the word kind is connected to a term suggesting family relationships. Therefore, today’s passage associating kindly with brotherly love makes perfect sense. The book of Romans instructs believers to be “kindly affectioned one to another.” By being kindly affectioned, believers will naturally exhibit “brotherly love” toward each other. The Bible reveals God as the Christian’s Father. This relationship indicates that each believer is related as a part of the same family, the family of God. How should family members treat other family members? The context of today’s passage reveals that believers should prefer others before themselves (Romans 12:10), distribute to the necessities of other saints (Romans 12:13), and give themselves to hospitality (Romans 12:13). In other words, believers should treat other believers as members of one’s family. As many Christians soon find out, the relationships enjoyed between fellow believers will frequently be closer than those enjoyed with blood relatives.
