A tremendous spiritual and physical battle wages around the value of life and the determination of when life begins. Unfortunately, Christians have incorporated the unscriptural terminology of the world by allowing the opposition to define these most important matters. This is especially true concerning the birth of a child. According to the Bible, a woman who is expecting is said to be “with child” (Genesis 16:11; Matthew 1:18). Modern terminology removes the direct association of the unborn to life. Sadly, the termination of the unborn life is simply labeled as an “abortion” rather than murder (the ungodly shedding of innocent blood). To abort means the cancellation of a mission. A woman who is “with child” has another living soul “with” her. As time progresses in the child’s development within the womb, the mother becomes “great with child” (Luke 2:5) until she is “ready to be delivered” (Revelation 12:4; see also 1 Samuel 4:19; Isaiah 26:17).
The Lord permits no rivals. In Isaiah 43:11, He said, “I, even I, am the LORD; and beside me there is no saviour.” Yet, there is a battle on the horizon that will bring all matters to a head. The Antichrist will sit in the temple of God claiming to be God (2 Thessalonians 2:4). He will torture the people of God (the Jews) and blaspheme the name of God. He will set up his image and demand that the people worship him (Revelation 13:14-15). This peak of idolatry and blasphemy will lead to the culmination of God’s jealousy when He returns to judge the world (Revelation chapter 19).
Every true and honest Bible student readily confesses that the Bible identifies the Jewish people as the people of God. Unfortunately, the Jews repeatedly provoked the Lord to jealousy. In judgment for their indiscretions, the Lord promised to move the Jewish people to jealousy as He showed His favour unto a people “which are not a people.” According to the apostle Paul, this was fulfilled when the Lord turned to the Gentiles offering them salvation through His Son, the Lord Jesus Christ (Romans 10:19; Romans 11:11). This jealousy was not to be permanent. One day the Lord will again turn back to the Jewish people after the Rapture of the church.
There are certain areas where the Lord shows some of His greatest care and concern. He takes great offence and moves swiftly in their defence when men abuse these areas. For instance, the Bible says that the Lord is jealous for His “holy name” (Ezekiel 39:25). Perhaps, with this in mind, the Lord said, “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain” (Exodus 20:7). The Bible also says that God is jealous for Jerusalem (Zechariah 1:14; Zechariah 8:2), which is His land (Joel 2:18). When people abuse His name or His land, God takes these things particularly personally. Unfortunately, in these last days, men are increasingly abusing both His name and His land.
In the Bible, jealousy, similar to anger, is closely associated to a consuming fire (Deuteronomy 29:20; Psalm 79:5; Ezekiel 36:5; Ezekiel 38:19). As man provokes the Lord to jealousy, the Lord responds with judgment. At times, that judgment may be the consumption of the one who provoked the Lord. At other times, that consumption may be directed toward the very thing that the man put before the Lord. Either way, God’s jealousy is a consuming fire (Zephaniah 1:18; Zephaniah 3:8). In one biblical instance, the zeal of a man named Phinehas stopped the consuming fire of God’s jealousy (Numbers 25:11). Men should wisely seek the Lord today in hopes of delaying the fire of God’s wrath and anger upon their nations and homes.
Biblically speaking, a man’s name is equal to his character (Proverbs 22:1). This is why God’s character is often defined by His name. Faithful and true are two words that describe the very nature of God, but they are also names by which the Son of God will be called at His second advent (Revelation 19:11). Even the name Jesus was associated with the person and work of our Lord (Matthew 1:21). These names, and many more like them, are well known to believers, but few know that the Lord’s name is also said to be Jealous. Why? Because that is who He is! He is the One true and living God who demands man’s sole attention. Just as He is Faithful and True, God is also Jealous.
The Bible consistently identifies the Lord as a jealous God. As the Creator, He deserves man’s undivided allegiance. As the most High God, He is worthy of man’s unadulterated worship. It is often in this vein that the Bible speaks of God’s jealousy. He warned Israel not to make or bow down to any graven images (Exodus 20:4-5; Deuteronomy 5:8-9; Psalm 78:58) because He was a jealous God and would have no choice but to judge such infidelity. The same was true of any false god (Deuteronomy 32:16) or sin (1 Kings 14:22) which man allowed to come between him and his Creator. God is perfectly just in His jealousy since man was created for God’s pleasure (Revelation 4:11).
Historically, the word jealous is connected to the word zeal rather than to envy. Unfortunately, the world has perverted man’s understanding of jealousy by likening it to a detestable sin. The Bible student recognizes that jealousy cannot always be sinful because God says that He is a jealous God (Nahum 1:2) and God does not sin. A scriptural study proves that jealousy can be righteous, or it can be wicked depending upon the intent of the one in whom this jealousy originates. In a very basic sense, jealousy is the unwillingness to share or allow anything to rival the object of one’s desire. Since man has sinful desires, jealously is often viewed as sinful and can lead to other sinful practices. In the Lord’s case, His righteous desire to be man’s only true and living God drives Him to just judgment and godly jealousy.
Mankind’s list of rules for pleasing God has become increasingly invasive upon the lives of those affected by such man-made decrees. Yet, the reality is that God most desires for man to trust Him in the present (through faith) as well as in the future (through hope). The Lord is well pleased when an individual chooses to place all of his hopes solely upon the Lord and upon His word. Simply put, man was created for only one purpose—to please the One who brought him into this world in the first place (Revelation 4:11). This single purpose is impossible to fulfil without faith (Hebrews 11:6) and hope in the Lord (Psalm 147:11). The Lord promised that He would one day return for His church. Placing all of one’s faith and hope upon that promise (of the Lord’s return) demonstrates an unfailing love for the Lord!
One day, the world’s hope will come to an abrupt end. Although the world (apart from Christ) derives its hope from several sources, their common ground revolves around the fact that their hope is not in God. The Bible points to the results: “the hypocrite’s hope shall perish” (Job 8:13), “all that forget God” (Job 8:13) will see their hope “cut off” (Job 8:14), and the hope of the wicked “shall be as the giving up of the ghost” (Job 11:20). Unfortunately, the world can only focus upon the here and now. They judge everything by how things are presently taking place. If they gain (riches, health, material goods, promotions), they assume that they have hope, yet they fail to see that there will be no hope when God brings judgment upon their souls (Job 27:8).
