God has a calling on each man’s life. Furthermore, He enables men to fulfill their appointed work. Man, however, must be strong and DO the work.
Change often results in fear. As such, it must be met with strength. Failure to do so can breed panic that only God's strength can overcome.
Elijah was a good man who loved the Lord. He could not bear the thought of the people of God rebelling against the Lord. Although misguided into thinking that he was the only remaining person who cared about the things of God, he certainly did care. Elijah took things personally when the people forsook the Lord’s covenant, threw down His altars, and killed His prophets. Elijah constantly pleaded with them to make things right. The apostle Paul felt the same way, but his feelings even extended to a jealousy over the people of God (2 Corinthians 11:2). Unfortunately, few people today seem to take such a personal interest in the Lord or His people.
Riches and poverty both serve as some of man’s greatest pitfalls. Agur, in his wisdom (see Proverbs chapter 30), sought the Lord for a healthy balance somewhere between the two extremes. He feared riches because riches might cause him to become full and deny the Lord (Proverbs 30:8-9). Conversely, he also feared the outcomes of a life lived in poverty. This might lead him to steal and take the name of God in vain (Proverbs 30:8-9). In the end, Agur expressed a desire for the Lord to feed him with food convenient for him. Yet, he did not trust himself to know what was convenient (Proverbs 30:8). Perhaps, for some people, a greater amount would be convenient and yet a lesser amount for others. Agur recognized that only the Lord possessed the necessary wisdom to determine what balance would be right for him.
Learning how to be the right kind of steward can seem difficult, but never without reward. The Lord Jesus taught and explained His parables of stewardship. In these teachings, He presented the faithful steward receiving his reward at the time of accounting for his stewardship. The apostle Paul confessed this truth in 1 Corinthians 9:17 when he said, “if I do this thing willingly, I have a reward.” Paul knew God had a special calling upon his life and also knew he would stand before God to give account for his service. In like manner, each believer will one day stand before the Master (Jesus Christ) to give an account of his stewardship. Those who have served as good stewards will receive reward, while those who failed to do so will suffer loss (1 Corinthians 3:11-15).
Rebellion is identified in a variety of ways, but the Lord often associates it to someone with a stiff neck. Society should find this concept easily grasped. A stiff neck impedes the head from bowing. Moses directly associated the stiff neck with rebellion when he said, “For I know thy rebellion, and thy stiff neck” (Deuteronomy 31:27). Like Moses, the Lord identified the rebellion of the children of Israel when He stated that they were “a stiffnecked people” (Exodus 32:9). Isaiah likewise attested to this truth by stating that rebellious people had a neck of iron sinew and a brow of brass (Isaiah 48:4). These descriptive terms demonstrate that rebellion is exemplified by an individual who refuses to bow and allow the mind to be changed. He has an unyielding spirit.
Loyalty may seem to go unobserved but eventually yields unexpected and momentous dividends. The story of Esther’s uncle uniquely exemplifies this point. Mordecai sat in the king’s gate in Shushan. One day, while he sat in the gate, he overheard two men plotting to kill the king. When Mordecai heard the news, he immediately repeated these words to Queen Esther, thus foiling the plot. The two men were tried, found guilty, and ultimately executed. At first, Mordecai’s loyalty seemed to remain unnoticed, but one night the king was troubled and could not sleep. His servants, by divine providence, read the record of Mordecai’s loyalty to him (Esther 6:1-3). Soon thereafter, Mordecai’s loyalty was rewarded (Esther 6:4-11). His loyalty most likely saved his life and spared the lives of countless Jews (see Esther chapter 7).
God tasks the watchman with some tremendous responsibilities. He has to remain alert for troubles at all hours of his watch and cannot slacken his resolve to stay attentive. Yet, we are told that if the Lord chooses not to intervene, all of the watchman’s worries and efforts are simply in vain. Interestingly, the watchman’s job is to worry! The fear of trouble keeps him up at night and causes him to rise up early in the morning to do his duty. Eventually, however, this worry produces physical ailments within the individual. With these negative outcomes, the worry and anxiety also provide no solution for the problems of this life. Worrying has deprived many good people of restfulness and sleep without offering the desperately sought after solutions. It is important to note that help has never come simply as a result of one’s worry, and no problems ever resolved themselves simply due to the magnitude of one’s worry. Bottom line: except the Lord intervenes in the problems at hand, no help will be forthcoming. Worry is vain!
Throughout history, various motives have moved men to sing unto the Lord. Some men sang as a testimony of some specific thing God had done for them (Exodus 15:1; Psalm 126:1-2). Others sang in order to teach truths set forth in the word of God (Colossians 3:16; Psalm 101:1). Some even sang songs that would testify against them in times of disobedience (Deuteronomy 31:19). Though some things have changed throughout history, God’s people still should sing songs of personal testimony like My Jesus, I Love Thee; songs that teach like Holy and Reverend Is the Name; and songs that witness against disobedience like He Was Not Willing.
On the sabbath day, the Lord Jesus stood to read the scriptures. This was a common practice in New Testament times as the Jews would read the scriptures every sabbath day (Acts 13:27; Acts 15:21). Publick scripture reading was not uncommon and appears to have also been a practice of the Israelites in the Old Testament (Exodus 24:7; Deuteronomy 31:11; 2 Kings 23:2; Nehemiah 8:3). The Bible also records that publick reading was common in the early church. Unlike today, believers did not own personal copies of the scriptures. Believers learned the scripture from publick reading (1 Thessalonians 5:27; 1 Timothy 4:13). Even now, believers should make an effort to publickly read the scriptures.
