Men seek pleasures for various reasons, but sometimes they simply desire to escape sorrows and grief. In the days of Amos, the people were at ease in their “beds of ivory,” feasting upon “the lambs out of the flock, and the calves out of the midst of the stall,” listening with anticipation to their new “instruments of musick,” and indulging themselves by drinking “wine in bowls.” In other words, they pampered their flesh “with the chief ointments.” In the midst of all these pleasures, the people of God had no heart to grieve for others who were suffering. Similar to Israel, the church spends so much of its time seeking pleasure that it devotes no time to grieve for their fellow brethren in suffering.
According to the apostle Paul, the last days would be marked by an ever greater love for pleasure than a love for the Lord. This lack of love for the Lord might manifest itself in various ways but ultimately results from a heart problem. For instance, an individual might forsake Bible reading or prayer in order to enjoy some form of amusement. He might choose not to take part in his church’s outreach because he is instead consumed with pleasure-seeking. He might forsake the assembling together with the saints of God in a worship service because he is consumed by seeking out worldly entertainment. Though men justify these things, this is an open manifestation that men choose pleasures over the God who sent His Son to die for their sins.
The days preceding the flood were evil in many ways, but they were specifically identified as days filled with violence. In fact, the LORD specifically told Noah, “The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” In Ezekiel’s day, the scriptures declare, “the land is full of bloody crimes, and the city is full of violence” (Ezekiel 7:23). The presence of excessive violence expresses much concerning the nature of any time (past or present). Although the Lord promised not to destroy the earth again with a flood, worldwide violence moves the Lord to bring judgment.
The steward is not distinguished for his own possessions but, rather, for the care of another’s possessions. This is true of the life and ministry of every believer. He has been purchased by the blood of Christ and claims nothing as his own. If he has a family, his family is a blessing from God still belonging to God. If he has any ministries, they too belong to God. Even his own spirit, soul, and body belong to the Lord and not to himself (1 Corinthians 6:20). Understanding these truths makes a steward prosper in his walk with the Lord and in his service to the Lord. He recognizes and accepts that life is not all about him. He knows that every aspect of life should revolve around caring for each of the possessions of his heavenly Master.
The scriptures plainly and repeatedly state that Christ gave Himself as man’s complete and only sacrifice. Yet, the New Testament proclaims that because of salvation, the believer can offer spiritual sacrifices to God (1 Peter 2:5). Before a believer can determine the complete nature of these sacrifices, he must first recognize that any such sacrifices must be made to God only. The Lord declared His jealous nature in the Old Testament when He said, “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed” (Exodus 22:20). Though much has changed, God still demands that man’s sacrifices be presented to Him and Him alone.
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
Rebellion is identified in a variety of ways, but the Lord often associates it to someone with a stiff neck. Society should find this concept easily grasped. A stiff neck impedes the head from bowing. Moses directly associated the stiff neck with rebellion when he said, “For I know thy rebellion, and thy stiff neck” (Deuteronomy 31:27). Like Moses, the Lord identified the rebellion of the children of Israel when He stated that they were “a stiffnecked people” (Exodus 32:9). Isaiah likewise attested to this truth by stating that rebellious people had a neck of iron sinew and a brow of brass (Isaiah 48:4). These descriptive terms demonstrate that rebellion is exemplified by an individual who refuses to bow and allow the mind to be changed. He has an unyielding spirit.
Since God is “a God of truth” (Deuteronomy 32:4), it makes sense that the words proceeding forth from His mouth would reflect and demonstrate the same nature as their author. According to the scriptures, this is exactly what has happened. The psalmist said, “thy law is the truth” (Psalm 119:142) “and all thy commandments are truth” (Psalm 119:151). The Lord Jesus confirmed this when He said, “Sanctify them through thy truth: thy word is truth” (John 17:17). If God is worthy of praise for being a God of truth, it only makes sense that His truth would also be worthy of man’s praise (Psalm 71:22). God, knowing this truth, magnified His word above all His name (Psalm 138:2).
During the Lord’s earthly ministry, His most malicious enemies were not common men or even the Roman government. His greatest enemies were the religious leaders charged with maintaining the spiritual purity of the people of God. How could those most religious create discord with the very One who gave them the dictates for the Jewish religion they claimed to defend? The answer is simple. It was envy! According to John 11:48, the religious leadership of Israel determined that they could not allow Jesus to continue teaching, preaching, and ministering to others. These leaders realized that all men would believe on Him causing the Romans to demote them. They would not allow this to happen. How far would they go to keep their place and nation? The Bible reveals that they would even cause the crucifixion of the innocent Son of God.
If ever there was a man in the early church that qualified as a watchman, it would have been the apostle Paul. Paul includes “in watchings often” in his testimony about the trials he endured. He also mentioned that these watchings approved him as a minister of God (2 Corinthians 6:4-5). We know from the biblical accounts that when many believers were unaware of danger, the apostle Paul stood upon the tower and sounded the trumpet of alarm. While others were spiritually sleeping, the apostle Paul was sober and alert to the needs of the church. No doubt Paul endured sleepless nights, fasted, and went without even the necessities of life because he was watching for the church.
