The word blame and its various forms appears twenty-four times in scripture. In a general sense, blame is the guilty responsibility concerning a matter. In Genesis chapter 43, Judah understood the necessity of taking Benjamin if they were to buy food, but he also understood the concerns of his father. Jacob already lost Joseph; he was not prepared to lose another son, especially Benjamin. With these things in mind, Judah promised his father that Benjamin would come back to Jacob alive and well. If Judah was unable to fulfil this promise, he was prepared to bear the blame forever. Later, while in Egypt, when it appeared as though Benjamin would be taken, Judah declared his responsibility for the lad (Genesis 44:10, 32).
The Lord brought the children of Israel out of their long captivity in Egypt with a mighty hand. God intended to lead them directly into the land of promise; however, the people's disobedience hindered the outcome. Numbers chapter 13 records the people's decision to send spies into the land. These twelve spies, with the exception of Joshua and Caleb, returned with a report of unbelief. Because of the spies' evil report, the Israelites feared to enter the land. Their unilateral decision provoked the Lord so much that He told them that they would die in the wilderness (with the exception of the two faithful witnesses). The people were immediately troubled by God's judgment so they decided to take matters into their own hands. Now they were “ready” to take the land, but the Lord was no longer going to accompany them into battle. This battle, which could have been easily won with the Lord's help, was lost because of disobedience (or delayed obedience). Proper obedience must be done in the proper time and according to God's timetable. The right decision made too late is the wrong decision.
