It is very important that the saint recognize that he is blameless in Christ at this very moment in time because of Christ’s sacrifice upon the cross. Yet, the Bible warns of one’s condition when the Lord Jesus Christ returns for His own. Thankfully, the scriptures also clearly address this event. According to 1 Corinthians 1:8, the Lord Jesus Christ “shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” The same truth is expressed in 1 Thessalonians 3:13 when the Bible says that the Lord desires to stablish the believers’ “hearts unblameable in holiness before God . . . at the coming of our Lord Jesus Christ with all his saints.” How is this accomplished? 1 Thessalonians 5:23 offers the answer when it mentions being “preserved blameless.” This preservation is not through man’s efforts but only through the work of Christ. He preserves the Christian positionally blameless.
The believer’s every endeavour should be done for the Lord and not simply for men. All should be done to the glory of God even to the extent of what man eats and drinks (1 Corinthians 10:31). Before the believer considers changing appearance for the sake of beauty, he or she should ask whether or not this thing will bring glory to God. Before a believer marks his flesh with a tattoo, he should consider the words of His God (Leviticus 19:28). Before spending a great deal of money on one’s appearance, he should ask if God would rather the money be given elsewhere. Every aspect of man’s life is about pleasing the One who created him with and for a specific purpose (Revelation 4:11).
Believers are not to speak, look, think, or act like the world. In every way possible, believers are to remain separate and distinct. Believers saved for any length of time have noticed the drastic shift in what the world defines as acceptable and unacceptable behaviour. For instance, man in general once disdained the idea of tattoos, body piercings, and cuttings in the flesh (Leviticus 19:28). Yet, now these things are not only acceptable but even practiced by believers. The world used to distinguish between men and women, even taking note of one’s hair length (1 Corinthians 11:14-15). Yet these distinctions have been blurred and in some cases eliminated with men attempting to become women and women men. The people of God are not to follow along with cultural shifts, but abide rather in the unchangeable words of God.
The means by which any individual seeks and finds pleasure exposes the condition of his heart. The Bible points to those who find pleasure in rioting, while others in backbiting or carnality, and yet others in selfish indulgences. At first, the individual tries to hide his carnal pleasures. As these things become more amusing to the carnal Christian, he begins to do them in the open, or as the scripture says, “in the day time.” All these things point to a cold heart toward the ways of God and a warming toward the things of the world. Yet, the people of God should find pleasure in spiritual things such as Bible reading, talking with the Lord, singing His praises, fellowshipping with like-minded believers, and witnessing to others of God’s goodness.
We are promised that the word of God works effectually in those that believe (1 Thessalonians 2:13). Yet, the Devil works hard to choke out the fruitfulness of the word. In order to achieve his ultimate objective, the Devil uses any means within his arsenal. Pleasure-seeking serves as one of his choicest weapons. In order to convince people that they do not need the Lord or His word, the Devil convinces people that they have everything they could possibly ever want or need without Him. The Devil convinces them that they are happy or satisfied and there is nothing better than their lot in life. He keeps them preoccupied so that they do not take time to reflect and recognize that they are “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17) apart from the Lord.
Though violence rages today, the saint of God can find great comfort in knowing that violence is only a temporary attribute of living. There is coming a day when violence will no longer find place amongst mankind. Isaiah relayed this truth to his people when he stated that there would come a time when “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” Although the conditions and timing may vary for the Jews and the church of God, the reality of a future void of violence remains constant. One day, hopefully soon, each believer will find himself in the presence of the very God who will cause all violence to cease.
One of the most important issues that every believer must face involves the question of ultimate authority. The Pharisees abused their God-given authority by “laying aside the commandment of God” and replacing it with “the tradition of men” (Mark 7:8). They simply transgressed “the commandment of God” in order to obey and follow their tradition (Matthew 15:3). Through these unwise actions, they plainly declared that the traditions of men were their ultimate authority rather than God and His word. As a result, the Lord Jesus said they made the word of God of none effect. This same truth applies today. When a man accepts men’s traditions as superior to the scripture, he makes scripture ineffective for God’s intended purposes. The Bible must be believed in order for it to be effectual (1 Thessalonians 2:13).
Temptation is commonly linked to the trying of one’s faith, but “the hour of temptation” is not the typical temptation experienced by the believer. In fact, the Lord promised to “keep” the church “from the hour of temptation.” So what is this temptation to which the Lord speaks? First of all, it is connected to a specific time as indicated by the use of the word hour. Secondly, this temptation is one that is yet future as demonstrated by the phrase, “shall come.” Lastly, it is a temptation designed to “come upon all the world, to try them that dwell upon the earth.” This temptation is known as Daniel’s Seventieth Week and refers to a temptation for the unsaved Jews and Gentiles during that terrible future time.
Discerning the difference between the workings of God and the mischief of Satan sometimes serves as a difficult task for believers. Although the Devil is called the tempter in Matthew 4:3 and 1 Thessalonians 3:5, the Bible also shows that God uses temptation to try a man (Genesis 22:1). Other than the association to instigating temptation, God and Satan have no other common ground in this matter. The Devil’s motive and method of temptation is simply wicked. On the other hand, the Lord tempts only for the sake of trying one’s faith to bring about a righteous outcome. Do not discount the fact that God never tempted anyone with evil (James 1:13).
A good steward is recognized for his strong desire to please his master. For this reason, he does not expend the majority of his time and energy toward pleasing other stewards. He recognizes his first responsibility as accountability toward his master. So long as he pleases his master, all other issues will adequately fall into their rightful place. So it is with the steward of God. It is not that he lacks any desire to please others, but this desire pales in comparison to his desire to please the Lord. Simply put, he does not allow others to conflict with his primary responsibility of pleasing his Master. Unfortunately, this issue has become one of the most significant hindrances facing modern Christianity—the inordinate desire men have to please one another rather than the One that matters most.
