On the surface, today’s passage does not offer a specific definition for the word hospitality, yet we are not left without clues. First of all, hospitality is something that is done “one to another.” This means that it is an action that should be done to other believers. It should also be done “without grudging.” Additional insight can be gleaned by considering hospitality’s root word, hospital. A basic definition for the word hospital involves a shelter for the needy or a place where the sick can recover. Thus, hospitality involves taking others in, even for a short time, to strengthen them in some area of need. Hospitality can be as simple as sharing a meal together or it may require more effort and time.
Most people never experience the joy of willingly and cheerfully giving to the Lord and His work. The Old Testament set precedence for how much man would give to the Lord. This standard was not the maximum offering but simply the minimum. The Bible repeatedly identifies the amount in scripture as a tithe, which means a tenth (Leviticus 27:32). Failure to give the tithe to the Lord was deemed robbery by God (Malachi 3:8). Simply put, the tithe belonged to God. The tithe, however, was not to be considered the peak of what man gave back to God. It never was intended to be so, nor ever should it be. Those who truly love the Lord will not use the tithe as a maximum amount to give. Instead, they realize that this portion already belongs to the Lord and it serves as the bare minimum of what they should give to Him. Those who pride themselves on tithing, pride themselves on giving God the least.
Biblical terminology is very important. For example, ignorance of Bible vocabulary has led people to believe that flattery is considerate if it makes others feel good. Yet, the picture presented by scripture is contrary to this line of thinking. Flattery harms both the giver and the recipient. According to scripture, “A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin” (Proverbs 26:28). While we have been led to believe flattery edifies, in reality, it destroys. This truth is confirmed in Proverbs 29:5 where the Bible says, “A man that flattereth his neighbour spreadeth a net for his feet.” Even the flatterer is harmed by his flattery: “He that speaketh flattery to his friends, even the eyes of his children shall fail” (Job 17:5). Without a doubt, flattery harms all those involved.
The modern description of fellowship has been weakened extensively from its original intent. Earlier usage of fellowship always inferred a partnership. The word fellow was used to signify a coworker in Exodus 2:13 and each of the various combinations designated something that people did together (i.e., fellowservants, fellowhelpers, fellowlabours, etc.). Therefore, it is important to realize that fellowship is not merely two people or a group of people coming together in the name of fun. Fellowship involves two or more people uniting together to accomplish a task. Fellowship always suggests a foundational unity of purpose and motive (Amos 3:3). This is why, as we will learn, it is so important that we have the proper biblical fellowship with like-minded believers.
Fear introduced is faith attacked. As such, we should not be partakers of the world’s fears. Instead, we should “sanctify the LORD of hosts himself; and let him be” our fear (Isaiah 8:13). Throughout scripture, the Lord admonished His people not to fear the world. Why? The answer is twofold: (1) the Lord was with them (Genesis 26:24) and (2) fear of the world yields bondage (Proverbs 29:25). This worldly bondage never originates with the Lord (Romans 8:15) for He has given Christians a sound mind (2 Timothy 1:7). We need not fear those who can destroy the body (Matthew 10:28); rather, we ought to say the Lord is our helper, and we will not fear what men will do unto us (Hebrews 13:6).
Many things have changed since Old Testament times. For instance, the Lord visited His people in the temple or tabernacle in the Old Testament by dwelling between the cherubims on the ark of God (Psalm 80:1). This ended especially with the onset of the New Testament and the permanent indwelling of God's Spirit within believers. The Lord stressed, “. . . that ye are the temple of God, and that the Spirit of God dwelleth in you” (1 Corinthians 3:16). For this reason, the New Testament does not place as much emphasis on reverence in the physical house of God. Regardless, the Lord is not silent concerning our behaviour in His house. We should behave ourselves both respectfully and properly (1 Timothy 3:15). Of all people, Bible believers should demonstrate reverence in the house of God so that others get a sense for our awe of God and His goodness.
From the Old Testament to the New Testament, many things change; however, some themes remain constant. One such theme involves the Lord's desire to use pure things and pure people. God commanded His people in the Old Testament to make sure the things used in the tabernacle were purified (Leviticus 8:15). He also commanded that His servants be purified (Ezra 6:20). In the New Testament, the apostle Paul confirmed the continuation of this theme by saying that “pureness” approved him as a minister of God (2 Corinthians 6:4-6). God still requires those who serve to strive to live pure and holy lives. Impurities hinder the Lord’s effectiveness in our lives though we may not be aware of the hindrance.
Fear and discouragement are effective weapons in Satan’s arsenal which he uses to discourage the people of God from fulfilling the will of God for their lives. Fear is not all bad. The fear of God is good and holy, but the fear of the world withstands faith and brings the believer into bondage (Proverbs 29:25). Fear and faith are foes as are fear and courage. In 2 Timothy 1:6-8, the Bible points out that the Lord is not the instigator of fear in the life of the believer. In the place of fear, God gives men power, love, and a sound mind. God wants men to be courageous and full of faith. Yet, the fear of man exhibits a lack of courage. It frequently hinders believers from doing the Lord’s work and gives the impression that believers are ashamed of the Lord and His people.
