In every way, God is greater than man. A man would have to be a thief to claim equality with God. Yet, Christ thought it not robbery to be equal with God.
Christ was no thief, but He allowed Himself to be crucified with and for thieves. Why did He allow this? Love compelled Him to bear the sins of many.
The thief does not care for the well-being of those he victimizes. He cares for himself and only himself. He hurts and has no trouble hurting others.
Sin develops, plots, schemes, and finalizes its dastardly deeds within the heart of the guilty long before the sin manifests itself to the eyes of others.
God calls people into different works. In the midst of this diversity, a common thread unites all the work—men ought to do all they do to the glory of God.
It is imperative that each believer not only do what is right, but also examine himself to make sure that he is doing what is right for the right reasons.
Men tend to fret over the motives behind others’ actions. Instead, men should trust the Lord to deal with the motives at the judgment seat of Christ.
It is always right to do right, but it is more perfectly right to do right for the right reasons. In other words, serve the Lord, but do so out of a pure motive.
One must choose his reward for actions taken. Would he rather receive eternal reward from God the Father, or temporary praise and recognition from his peers?
Many people suffer from gerascophobia which is the fear of growing old. Perhaps this condition is ultimately the fear of death rather than simply growing old, but other conditions indicative of old age cause people to fret. One of these concerns was expressed by the penman of Psalm 71. On two separate occasions, he requested that the Lord would not forsake him when he was old and grayheaded (Psalm 71:9, 18). The Lord knew the fears of man and promised, “even to your old age . . . and even to the hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you” (Isaiah 46:4). The thought of growing old should not bring fear or trepidation to God’s people. In fact, the Bible points to it as a blessing and one of the greatest blessings the Jewish people will experience in the kingdom (Zechariah 8:4).
