In every way, God is greater than man. A man would have to be a thief to claim equality with God. Yet, Christ thought it not robbery to be equal with God.
Christ was no thief, but He allowed Himself to be crucified with and for thieves. Why did He allow this? Love compelled Him to bear the sins of many.
The thief does not care for the well-being of those he victimizes. He cares for himself and only himself. He hurts and has no trouble hurting others.
Sin develops, plots, schemes, and finalizes its dastardly deeds within the heart of the guilty long before the sin manifests itself to the eyes of others.
The world justifies an almost unlimited range of reasons for divorce, but the Lord is much more narrow-minded. In fact, the Lord only offered one just cause for divorce in Matthew 19:9. An excellent cross reference (Deuteronomy 24:1) indicates that the fornication mentioned involves an uncleanness found within the woman that took place prior to marriage. If this be true, even adultery fails to qualify as scriptural grounds for divorce. One might argue that the Lord broadened this scope when speaking of the unbelieving spouse leaving the believer, but even there the Lord said to the believing husband, “let him not put her away” (1 Corinthians 7:12) and to the believing wife, “let her not leave him” (1 Corinthians 7:13).
Because of the hardness of man’s heart, God permitted man to seek a divorce. The Pharisees, who generally sought to broaden the law’s reach and its application, sought to expand the justification for a divorce. The Lord never condoned this type of perversion of truth but quickly told the Pharisees that God never intended for marriage to have an escape clause when a man grew weary or discontented. God introduced the bill of divorcement because of the hardness of men’s hearts. Even then, the Lord indicated very limited grounds for a biblical divorce. Divorce was never intended to be an option for the masses, and even in those cases where a bill of divorcement was justified or allowed, the Lord still preferred reconciliation between the husband and wife.
Marriage involves a relationship between a man and a woman, but what constitutes a scriptural marriage? Scripturally speaking, it is not merely “flesh joining flesh.” This is plain in that a man could marry a wife only to find that she had been unfaithful with another man to whom she was not married (Deuteronomy 24:1; Matthew 5:32). It is also clear that Shechem defiled Dinah, but then asked if she could become his wife (Genesis 34:1-4). The woman at the well had an improper relationship with a man, but the Lord declared that that particular man was not her husband (John 4:16-18). Instead, marriage occurs when God joins a man and a woman (Genesis 2:21-24; Mark 10:9), and it is often established by a ceremony with vows given to each other (Matthew 22:1-13; John 2:1-2).
God instituted marriage and He alone has the right to establish the rightful candidates to join together in this or any other union. Man has no God-given right to interfere with the precepts of God. Everything in creation declares that marriage always includes only a relationship between one man and one woman. Additionally, the marriage bounds are not subject to popular vote of society nor subject to modification by any court or law of the land. Its conditions are set by the highest law and the highest court. God could have presented Adam with another man, but He did not. In God’s eyes, marriage is a specific relationship fulfilled only between one man and one woman (Genesis 2:21-23), and any deviation of this is unseemly and an abomination to God (Leviticus 18:22; Leviticus 20:13; Romans 1:26-27).
Hypocrites often reveal themselves as detail oriented people. However, though they might notice something small and insignificant, they often fail to recognize the extremely obvious necessities of faithful service. When dealing with the hypocrites of His day, the Lord Jesus declared this very truth. The hypocrites paid tithes of mint, anise, and cummin but omitted judgment, mercy, and faith (Matthew 23:23). They would “strain at a gnat,” but “swallow a camel” (Matthew 23:24). They were obedient in the strictest sense of their religion in certain aspects, but oblivious to their disobedience in the more obvious areas of life. Even today, a hypocrite often becomes overzealous in his obedience in one area of life while failing to recognize his rebellion in other important areas.
The Bible depicts the hypocrite as someone who may work hard. Yet, their efforts are directed toward the wrong things. The Lord Jesus pointed out that the hypocrites would “compass sea and land to make one proselyte.” This conveys hard work. Think about the difference that Christians could make by labouring that hard to win “one” soul to the Lord! The hypocrite promotes unholy things contrary to the will of God. Believers need to take the right lesson away from studying the hypocrite. Each of us should be working hard to lead others to Christ and then to teach sound Bible doctrine. Yet, we should spend a lot less time finding fault in others. If we did, churches would be full of converts growing in the grace and knowledge of Jesus Christ.
