Hypocrites often reveal themselves as detail oriented people. However, though they might notice something small and insignificant, they often fail to recognize the extremely obvious necessities of faithful service. When dealing with the hypocrites of His day, the Lord Jesus declared this very truth. The hypocrites paid tithes of mint, anise, and cummin but omitted judgment, mercy, and faith (Matthew 23:23). They would “strain at a gnat,” but “swallow a camel” (Matthew 23:24). They were obedient in the strictest sense of their religion in certain aspects, but oblivious to their disobedience in the more obvious areas of life. Even today, a hypocrite often becomes overzealous in his obedience in one area of life while failing to recognize his rebellion in other important areas.
The Bible depicts the hypocrite as someone who may work hard. Yet, their efforts are directed toward the wrong things. The Lord Jesus pointed out that the hypocrites would “compass sea and land to make one proselyte.” This conveys hard work. Think about the difference that Christians could make by labouring that hard to win “one” soul to the Lord! The hypocrite promotes unholy things contrary to the will of God. Believers need to take the right lesson away from studying the hypocrite. Each of us should be working hard to lead others to Christ and then to teach sound Bible doctrine. Yet, we should spend a lot less time finding fault in others. If we did, churches would be full of converts growing in the grace and knowledge of Jesus Christ.
The Lord commended the hypocrite for his discernment in certain areas of life but rebuked him for his lack of discernment in the most needful areas. As such, the hypocrite readily recognizes problems in others but remains blind to those same inadequacies within his own life. Though some might accuse the hypocrite of merely ignoring his own deficiencies, it is likely that he cannot discern the presence of these problems as they appear within his own life. This is most likely caused by the blindness produced by Satan. After all, Satan has no problem when a man finds fault in others so long as that man remains oblivious to his own failures. Without God’s help, the hypocrite will never discern that his hypocrisy is his problem.
The Bible points out that the hypocrite has forgotten God (Job 8:13). Therefore, the hypocrite shows little to no concern for receiving the praise of God. His natural desire to please God has instead been replaced with a desire to receive praise and glory from other men. This desire affects everything the hypocrite does. He gives, in hopes that others will admire his generosity (Matthew 6:2-4). He prays, hoping someone will notice the eloquence with which he calls upon God (Matthew 6:5-8). He fasts, but not in hopes of moving the Lord; rather, he wants others to marvel at the dedication with which he has devoted himself to God (Matthew 6:16-18).
The hypocrite lives for the present by seeking his reward from the praise of man (Matthew 6:2). He finds his greatest joy only when men shower him with the praise he so desperately seeks. According to scripture, this joy is only temporary. As soon as the hypocrite does something to gain the praise of man, he becomes jealous as he sees others accomplish greater feats. When the hypocrite loses man’s attention and praise, he becomes distraught and seeks more aggressive ways to win men’s lost admiration. Only those ignorant of God’s ways would want to live such a horrible existence! This life yields no lasting peace or joy which is the very outcome offered by God for those who live for Him and love Him. For the hypocrite, nothing remains constant. His standard is always changing and bar ever raising while the faithful Christian joyfully seeks to please the never-changing God (Malachi 3:6).
The Bible-believing student rejects any notion of coincidences within scripture. He chooses rather to believe that every word of God was specifically chosen by the Lord to convey His intended message. In today’s passage, the Lord revealed the root of the hypocrite’s problems—he is likened to “all that forget God.” The hypocrite is a person who presents himself one way, when in reality, he is altogether something far different than the perception he imitates. For instance, he may fast to convey the message that he loves the Lord, but his spirituality is only a façade for men to see. He may pray, but does so to be heard by men. In the end, his greatest problem is that he has forgotten that the all-seeing, all-knowing God knows the difference between heartfelt actions and hypocrisy.
Many carnal believers quoting 1 Timothy 5:23 have attempted to justify their unscriptural use of alcohol. Yet, a careful look at the scriptures proves that they wrest (or twist) the scripture to their own destruction (2 Peter 3:16). From the passage, we understand that Timothy was plagued by some chronic health problems. Paul specifically mentioned stomach problems, but there were other infirmities that beset him as well. Drinking water was not curing Timothy’s ailments, so Paul, perhaps with doctor Luke’s guidance and recommendation, suggested “a little wine” for Timothy’s often infirmities. What purpose did the wine serve? It was strictly medicinal and not social or pleasurable. In other words, Paul said that Timothy needed some medicine to facilitate his recovery. Paul was not offering Timothy or us an excuse to drink but a prescription of medicine for recovery from debilitating ailments.
Scripture misconceptions are frequently based upon superficial understanding of Bible texts and truths. For example, very few Bible teachers seem to grasp the biblical definition of gluttony. Most people consider gluttony as referring to the sin of overeating. However, the Bible’s built-in dictionary suggests a completely different scenario. Consider the two parallels within our text. Proverbs 23:21 defines the drunkard as someone among winebibbers in verse 20. Additionally, Proverbs 23:21 defines the glutton as someone among riotous eaters of flesh in verse 20. This context shows us that gluttony is not determined so much by the amount of food eaten, but the manner of food consumption. The fact that gluttony and drunkenness are mentioned every time together further confirms this truth (Deuteronomy 21:20; Proverbs 23:21; Matthew 11:19; Luke 7:34). Notice that the last two references in Matthew and Luke refer to the false accusations hurled toward the Saviour. When Christ’s accusers referred to Him as a gluttonous man and a winebibber, they were referring to His associations with the publicans and sinners, not His personal eating and drinking habits!
Every generation has their own set of ritualistic practices: vegetarianism, the refusal to eat meat, and veganism, the refusal to eat any animal product, are increasingly popular today. The problems arise when proponents of these practices seek to promote the idea that meat eating is evil and should be eliminated. Today’s passage proves that the scriptures teach just the opposite. In fact, any individual preaching or teaching a necessary abstinence from eating meat is preaching a doctrine of devils. Regardless of what the modern doctors, scientists, or latest fad diets prescribe, the Bible clearly states that God does not intend for His people to abstain from eating meat. Much of the modern movement stems from an idolatrous view of the animal kingdom. Yet, God clearly provided animals for man’s survival and continuation.
The Bible says that God provides food for His people (Matthew 6:26). This God-given provision has been that way since the beginning of man’s existence on earth (Genesis 1:29). Interestingly, the Bible also says that God provides food for the animal kingdom (Psalm 147:9). One might declare that “the animals must go out and search for food to eat” and “men must go to work and earn wages in order to purchase their food.” However, a good response to this mind-set would be to focus on how men and animals are able to get their food: “Who gives the animals the strength and the prowess to find the food?” or “Who gives man the health and ability to work his job, earn his wages, and purchase his food?” With a more objective mind-set, you can see why man owes God thanks for the food that he eats. Every Christian should bow his head and give thanks to God for His provision before partaking of any meal.
