The Bible never directly addresses the Lord Jesus as “the Comforter,” yet the Lord alluded to this title. The Lord told His followers that the coming of the Holy Ghost would be God’s means of sending them “another Comforter” (John 14:16). Evidently, the Lord Jesus served as the Comforter and the Holy Ghost would function as another Comforter. During His earthly ministry, the Lord Jesus worked in the lives of those who followed Him. He was their Comforter. When He went to the Father, the Father sent “another Comforter” and He is the Holy Ghost. Each person who is born again by the grace of God has the Holy Ghost dwelling within (Romans 8:9). When troubles come, and they will, the believer has within himself a person of the Godhead that specializes in comforting those afflicted.
God’s compassion originates from His mercy and grace and the way He deals with man displays this compassion. For example, He is “slow to anger” and “good to all,” etc. It is important to note that compassion is not something God simply does but rather a manifestation of His character. The Bible emphasizes the importance of this truth by stating that God is “full of compassion” on five separate occasions in the book of Psalms (Psalm 78:38; Psalm 86:15; Psalm 111:4; Psalm 112:4; Psalm 145:8). God’s actions (past, present, or future) can all be traced back to His compassion. This even includes His acts of judgment. When the Bible refers to God’s longsuffering it means that He will suffer for a long time before bringing judgment against a person, nation, or the whole world.
The word compassion consists of two components: “com” plus “passion.” Acts 1:3 defines the root word “passion” as suffering. The prefix “com” means with. Therefore, the compound word, compassion means to suffer with someone. God expects every true child of God to demonstrate compassion, but even more impressive is the thought that the Lord Jesus Christ manifested compassion during His earthly ministry. What an amazing truth—the Lord of glory willingly humbles Himself to suffer with others. One might assume this only became possible because Christ took upon Himself the likeness of sinful flesh (Romans 8:3). Yet, the Bible attributes compassion to God prior to the first coming of Christ.
