Throughout mankind’s history, God has placed various dietary restrictions upon people. In the beginning, God gave man herbs and fruit for meat (Genesis 1:29). Under the law, the diet expanded, yet still excluded certain animals that the Lord deemed unclean (Leviticus 11:1-23). The issue was so important that questions concerning dietary restrictions were raised in the early church. In the end, the only restrictions specifically given for the New Testament church were that they should not partake of food knowingly offered to idols, and they should refrain from eating the blood (Acts 15:20, 29; Acts 21:25). 1 Timothy 4:4 confirms these truths by stating that no creature is to be refused based upon some man-made mandate.
The various dieting trends push for several additional times that man should eat. The Bible clears up any question concerning the number of meals an individual should eat in a single day. Believers should be very careful not to accept the latest trends as though they are the best or even from the Lord. Within scripture, one finds someone partaking of the meal commonly called breakfast (Judges 19:5), at other times, one finds someone partaking of a meal at noon (Genesis 43:16), and at other times, partaking of an evening meal (Luke 24:29-30). In the case of Elijah, the Lord only fed him twice a day (1 Kings 17:6). The most important truth to realize and consider: know that food purposes to give man the necessary strength to fulfil the will of the Lord.
Likely, no mere mortal endured more difficulty over a short period of time than did Job. Job suffered several awful trials with most of them coming simultaneously. Perhaps Job should not be remembered so much for the trials, but for how he handled those trials. When Job received the news that his children had perished, he said, “Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD” (Job 1:21). The verse which follows Job’s statement conveys volumes, “In all this Job sinned not, nor charged God foolishly.” Job’s endurance of such trials led the Lord to point to Job as an outstanding example of patience (James 5:11).
Have you ever heard that it is unwise to pray for patience? Since “tribulation worketh patience” (Romans 5:3), it is thought to be dangerous to pray for patience. The idea may be quaint, but it does not make for good advice. The word patience is historically connected to the word passion which is biblically defined as suffering (Acts 1:3). True to its association, the word patience means to suffer or endure some time of trial. No wonder doctors and hospitals refer to a person suffering from health issues as a patient. The Bible bears further testimony to these truths by associating patience with waiting (James 5:7) and enduring (2 Thessalonians 1:4; James 5:11). The Bible also combines patience with the word longsuffering (Colossians 1:11). These words may appear the same, but they are not. Longsuffering has to do with the quantity (or length of time) of endurance, while patience has to do with the quality of endurance.
