Should prayer be kept private or can it be done in publick? For various reasons, some believers have grown increasingly concerned about the appropriate places to call upon the Lord. In Matthew 6:5-6, the Lord rebuked the publick prayers of the hypocrites and suggested that His people should enter into their closets to pray. The Lord Himself followed this pattern by seeking a “solitary place” in which to pray (Mark 1:35). Does this mean that the Lord opposed all publick prayer? It is important to consider the whole counsel of God. Obviously the Lord was not displeased with the publick prayer meeting held by believers in the early church – He answered their prayer by freeing Peter (Acts 12:12). Furthermore, the Lord expressed His will – for men to “pray every where.”
We know that believers should pray for others, but should we limit our scope of prayers? The apostle Paul admonished the believers of Thessalonica to pray for him but also wanted those who served the Lord by his side included (1 Thessalonians 5:25). He admonished the believers in Ephesus to pray for all saints (Ephesians 6:18). Then, he instructed Timothy, the young preacher, to pray “For kings, and for all that are in authority” (1 Timothy 2:2). In verse one of the same chapter (1 Timothy 2:1), Paul gave Timothy a much broader scope when he said “that . . . supplications, prayers, intercessions, and giving of thanks” should “be made for all men.” If believers fail to pray for others, who will take up the slack to pray for those in need?
Searching a modern dictionary for the words temperance or temperate likely yields a definition limiting temperance to self-control or abstinence from alcohol. However, the scripture infers a much broader and deeper definition. Studying the root word temper offers a better biblical definition of the word than today's typical dictionary definition. Temper is an action word that means to mix something. Although the Bible contains only a few uses of the words temperate and temperance, these words mean to be balanced or to have a proper mix. Paul’s message, as he reasoned with Felix, included a message of temperance. Improper balance is one of greatest problems plaguing modern Christianity. It can best be seen in the tendency to lean either toward absolute truth without love or love without seeking the balance of presenting the whole counsel of God.
