God provided Israel with qualities they should desire in a king. In short, when the king ceased to be right with God, he ceased to be right for the people.
Thrones and empires are terminated because of the unruly evil of sin. As such, they rise or fall based upon their choice to sin or their refusal to partake therein.
Biblically speaking, a man’s name is equal to his character (Proverbs 22:1). This is why God’s character is often defined by His name. Faithful and true are two words that describe the very nature of God, but they are also names by which the Son of God will be called at His second advent (Revelation 19:11). Even the name Jesus was associated with the person and work of our Lord (Matthew 1:21). These names, and many more like them, are well known to believers, but few know that the Lord’s name is also said to be Jealous. Why? Because that is who He is! He is the One true and living God who demands man’s sole attention. Just as He is Faithful and True, God is also Jealous.
God especially cares for all those that the world frequently disregards. For instance, the Bible points out that the Lord is “the helper of the fatherless,” and the poor commit themselves unto His care (Psalm 10:14). Why is it important for the poor to look up for their help? Because the Lord regards “the oppression of the poor” (Ecclesiastes 5:8) and delivers the poor “from him that is strong for him, yea, the poor and the needy from him that spoileth him” (Psalm 35:10). Jeremiah confirmed this truth when he said, “the LORD . . . hath delivered the soul of the poor from the hand of evildoers” (Jeremiah 20:13). The world may regard the poor as a burden, but the Lord sees them as one of His highest priorities.
Man’s conviction is a work of God that begins within a man, hidden from the view of others. Yet, that work ultimately manifests itself on the outside. As the apostle Paul reasoned with Felix concerning righteousness, temperance, and judgment to come, the Spirit of God took the sword of the Spirit (the word of God) and worked within Felix. Though Felix’s conviction did not lead to his immediate conversion, it visibly affected him by causing him to outwardly tremble. The book of Daniel tells us that the Lord interrupted king Belshazzar’s party and caused his knees to smite against each other (Daniel 5:1-6). The Second Book of the Kings tells of Josiah’s conviction that was manifested through his weeping and the rending of his clothes (2 Kings 22:19).
Throughout the church’s two millennia of history, many people have weighed in on the definition and meaning of biblical conviction. Unfortunately, all of this talk has done little to provide insight into an accurate understanding. The word convict only takes place one time in scripture—in the past tense (John 8:9). Yet, the concept appears quite frequently. Again in John chapter 8, one finds another key Bible word closely related to conviction. That word is convinceth. In fact, some have wisely defined conviction as the mental state of being convinced. In other words, one is never convicted or under conviction until he has first been convinced of sin or guilt. This should offer the Christian much comfort and understanding as to why the people could not convince the Saviour of sin. He was simply not guilty.
Increasingly, the world is driven by the desire for more perceived outward beauty. Some people have gone so far as to change everything concerning their appearance in hopes of turning out more beautiful than previously perceived. Beauty, however, is an area where God and man think quite differently. God sees beauty as a matter of the heart, while man thinks beauty involves the putting on of more makeup (2 Kings 9:30), or changing hair color or hair style, or having some cosmetic alteration done to the teeth or body. In the end, the Lord says that man’s idea of beauty is actually quite vain. While men praise outward beauty, the Lord says that “a woman that feareth the LORD, she shall be praised.”
Every individual to a certain degree is a prime target for temptation. Yet, because of personal choices and circumstances, some people are a far greater target than others. According to scripture, ungodly fellowship (Exodus 23:33; Exodus 34:12; Proverbs 22:24-26), riches (Deuteronomy 7:25; 1 Timothy 6:9), and broken vows (Proverbs 20:25) are a few of the things that weaken the believer’s ability to endure temptation. Some of these are blatantly sinful while others can be innocent. Each believer needs to diligently seek the Lord regardless of whether or not any of these things are present in his life. However, the presence of these things only works to heighten a man’s temptations.
The steward is not distinguished for his own possessions but, rather, for the care of another’s possessions. This is true of the life and ministry of every believer. He has been purchased by the blood of Christ and claims nothing as his own. If he has a family, his family is a blessing from God still belonging to God. If he has any ministries, they too belong to God. Even his own spirit, soul, and body belong to the Lord and not to himself (1 Corinthians 6:20). Understanding these truths makes a steward prosper in his walk with the Lord and in his service to the Lord. He recognizes and accepts that life is not all about him. He knows that every aspect of life should revolve around caring for each of the possessions of his heavenly Master.
The scriptures plainly and repeatedly state that Christ gave Himself as man’s complete and only sacrifice. Yet, the New Testament proclaims that because of salvation, the believer can offer spiritual sacrifices to God (1 Peter 2:5). Before a believer can determine the complete nature of these sacrifices, he must first recognize that any such sacrifices must be made to God only. The Lord declared His jealous nature in the Old Testament when He said, “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed” (Exodus 22:20). Though much has changed, God still demands that man’s sacrifices be presented to Him and Him alone.
