God knows everything, but this does not eliminate man’s responsibility to confess his sins. Failure to do so forfeits God’s practical forgiveness.
Every man requires rest from his labour. Failure to take time away from life's pressures eventually take time away from the sum total of a man's years.
Man views pleasure as offering some type of lasting joys; however, it generally delivers nothing more than a temporary happiness. More often, those who seek pleasures are left emptier than if they had never sought the pleasures in the first place. James’ understanding of this truth is reflected by his declaration: “Ye have lived in pleasure on the earth, and been wanton” (James 5:5). Paul joined the chorus when he admonished the widows: “she that liveth in pleasure is dead while she liveth” (1 Timothy 5:6). Seeking and living in pleasure offers no lasting fulfillment. In John 4:13, the Lord said, “Whosoever drinketh of this water shall thirst again” and so it is with pleasure. Satisfaction, fulfillment, joy, and life only come through a relationship with the Lord Jesus Christ.
Throughout history, man has battled the idea that he is the only one who has had to endure temptation with a desire to do right (1 Kings 19:13-14). This lie was conceived by the father of lies (John 8:44) with the intent of convincing the believer into thinking that no one understands his difficulty. Though it is true that one man’s specific temptations may differ from that of another man, the basic premise is true: “There hath no temptation taken you but such as is common to man” (1 Corinthians 10:13). In Elijah’s day, there were 7,000 others (probably referring to only those in Israel) who experienced temptations similar to those experienced by Elijah (1 Kings 19:18).
The book of Ecclesiastes contains documentation of Solomon’s life experiment apart from God. He examined the worth of subjects involving happiness, wealth, labour, and death. Ultimately, he concluded that life “under the sun” (Ecclesiastes 1:14) was vanity. The word vanity means empty or meaningless. Though Solomon wrote extensively concerning vanity, he was not the only person in the Bible to declare the vanity of life. In fact, Solomon’s father David declared that “every man at his best state is altogether vanity” (Psalm 39:5). King David added that if both men of high and low degree were laid in a balance together, they would be “lighter than vanity” (Psalm 62:9). Thus, regardless of worldly accomplishments and accolades, a life void of God remains meaningless.
Because of certain false teachings, there remains a great deal of confusion concerning the matter of confessing sins. However, when we accept the Bible as our sole authority, the confusion dissipates and disappears. Our earlier study showed that actions must follow confession, but to whom should we confess? Some religions falsely teach that we confess our sins to man, but this is simply untrue. The Bible requires that man confess his sins to the Lord. This truth is confirmed repeatedly throughout the word of God. Our First John passage teaches this, but the Bible provides several additional witnesses (Psalm 32:5; Joshua 7:19; 2 Chronicles 30:22; Ezra 10:1; and Daniel 9:4, 20, for instance). Our next study delves into the subject of Christians confessing something to men, but confession of sin or sins must be made solely to God.
Many people claim to confess their sins; yet, confession not followed by action remains fruitless. Several verses in the word of God indicate the truth of the matter. Consider the next four examples: (1) Confession of sin is connected to forsaking sin (Proverbs 28:13); (2) Confession of sin is followed by recompense of the trespass (Numbers 5:7); (3) Solomon connected confessing sin with turning from it (1 Kings 8:35); (4) Confession is followed by doing the Lord’s pleasure (Ezra 10:11). True confession involves much more than simply receiving the Lord’s forgiveness; it involves making wrongs right. True confession is never accomplished by merely opening one's mouth and spouting forth some meaningless words. True confession always produces change in the confessor.
The scripture contains many admonitions to seek for knowledge. Today's passage says that knowledge is something that should be added to the foundation of faith. Yet, knowledge brings with it a set of temptations. Knowledge increases sorrow (Ecclesiastes 1:18), has potential to pervert (Isaiah 47:10), and when not handled properly, “knowledge puffeth up” (1 Corinthians 8:1). With this understanding, it should come as no surprise that the Lord would instruct us to add temperance to our knowledge. Knowledge without temperance leads to many pitfalls in an individual, church, or ministry. Our knowledge must be balanced by temperance.
