The salutations given by one saint to another are to be given through prayer having both the word of God and the will of God in mind.
Paul’s salutation was so important to him that although he did not personally pen most of his epistles, he personally penned his salutation.
The saint of God is to have one chief love—the word of God. One of the primary reasons the scriptures were written was that believers “might have hope” (Romans 15:4). The world wonders why anyone would desire to read about the lives of those who lived thousands of years ago. This so-called archaic book has no appeal to them. Yet, the testimonies found in scripture concerning God’s provisions continue to provide hope for anyone today willing to look into that book. Multiple times in Psalm 119 the psalmist declared his hope in the word of God (Psalm 119:49, 74, 81, 114, 147). The truth is, man’s hope for the coming of Christ, his hope in a heavenly home, and his hope in eternal life is all founded solely upon the words recorded in the pages of the Bible.
The first part of Isaiah chapter 32 speaks of a future time when the Lord will right wrongs that exist in societies. Isaiah points out that the Lord will reign in righteousness (Isaiah 32:1) and mankind will no longer be blinded by sin (Isaiah 32:3-4). Though many wrongs will be made right, the Lord specifically mentions that the vile will no longer be called liberal (Isaiah 32:5). How did the Lord know in Isaiah’s day that the label liberal would be inappropriately used to address the vile? Perhaps this was already taking place or the Lord was merely demonstrating His infinite knowledge and prophetic aptitude. Liberals are not Bible corrupters, nor are they politicians holding nonconservative points of view. Quite simply, a liberal is a person who gives generously.
Our studies reveal that the Bible places great emphasis upon the evils of strife. Any sincere believer should recognize that this negative strife is often based upon pride, hatred, and a love for transgression. Yet, there are times when the opposite holds true. Striving can be done out of a holy desire to please the Lord. Perhaps the most significant aspect concerns the enemy with whom believers strive. The apostle Paul said that he “strived to preach the gospel” (Romans 15:20) and desired for believers to “strive together with” him in prayers to God (Romans 15:30). He further illustrated his point concerning striving by pointing out some opposing parallels: the world strives for mastery in order to gain a corruptible crown, but believers should strive to gain an incorruptible crown.
God comforts believers expecting that they, in turn, will extend that heaven-sent comfort toward others during their times of need. Believers are admonished to “comfort the feebleminded, support the weak, and be patient toward all men” (1 Thessalonians 5:14). Stronger believers are encouraged to bear the infirmities of those who are weak (Romans 15:1). When one believer weeps as a result of the trials and troubles of this life, the body of Christ should weep with that brother or sister (Romans 12:15). Every member of the body of Christ should be available to the strengthening and support of other members of the body, for in doing so, believers fulfil the law of Christ (Galatians 6:2).
Far too many people wrongly assume that the Bible lacks relevance in addressing modern problems. However, the Bible declares that things written aforetime were written for comfort in present troubles. Though the Bible does not deal specifically with every modern trouble, the work of God in past believers’ lives offers the comfort necessary to face any trouble. This is one of many reasons why it is imperative that believers read the entire Bible and not limit it to the New Testament or certain epistles within it. God’s workings in the lives of Job, Abraham, and Jeremiah can offer just as much comfort as God’s workings in the lives of Paul or John. No matter the trouble faced, an open Bible with a receptive heart serves as man’s greatest opportunity for experiencing the ever allusive comfort.
In Bible times, cities would often build towers to watch the gates to avoid dangers looming from without (Isaiah 21:8). Watchmen would take turns watching the gate. These watchmen were responsible for sounding a trumpet should any danger appear (Ezekiel 33:6). The apostle Paul in his writings applied a spiritual application to this literal act of being a watchman. Just as cities needed men willingly staying awake and alert while others slept or were busy in their daily routines, churches need believers sober and watchful while others might be cumbered about with the cares of this world. Today’s watchmen must use their voices like a trumpet to sound the alarm when danger nears.
Dedicated soldiers are a dying breed, especially amongst Christians. Few people endure when the going gets tough or obstacles surface. The average Christian believes that God’s will involves no hurdles. In the secular world, drill sergeants, employers, and teachers spend a great deal of time and effort trying to instill discipline into those who grew up lacking character with little desire to succeed. This lack of character affects us all. Good soldiers endure hardness. They do not quit in the service of the Lord because of trials and tribulations. Neither do they allow themselves to be entangled in the affairs of this life. Their main desire is to please the very one who chose them to be a soldier in the first place.
Too many people have assumed that believers may freely rebuke in their own authority, but there exists no scriptural basis for this. The LORD gave us an excellent example when He said, “The LORD rebuke thee, O Satan.” When rebuking the Devil, the LORD emphasized the importance of authority. No believer should ever rebuke except according to the God-given authority of scripture. In Zechariah 3:2, the LORD was His own authority, but believers do not have any such authority in themselves apart from the Lord and His word. Paul spoke expressly about this when he charged Titus to “speak, exhort, and rebuke with all authority” (Titus 2:15). It is not sufficient to flippantly invoke the Lord’s name; one must base any rebuke upon the scripture. Henceforth, it is the Lord that rebukes, never the believer.
