The relationship between the master and his stewards is one built upon trust. The master places his possessions into the hands of a steward. He will be reluctant to do this unless that man has proven himself trustworthy. The apostle Paul found no shame in claiming to be a faithful steward of God (1 Corinthians 4:1). As such, he understood the principle that the ministry was placed under his care because God had entrusted it to him (1 Corinthians 9:17; Colossians 1:25; 1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). This fact affected everything the apostle said and did. This truth constantly reminded him that he did not live for himself, and that one day he must give an account for his stewardship.
A man’s thoughts serve as the foundation for his actions. If a man fails to be sober minded, he will likely fail to behave soberly. The Bible likens a sober mind to one that has girded loins. When a man would gird his loins, he would tie off his garments in such a way to assist him during work or when he was running. A man’s mind is best prepared to work properly when it is girded up with sobriety. This sobriety keeps a man humble by keeping him from thinking “of himself more highly than he ought to think” (Romans 12:3). Pride hinders a man’s ability to work for the Lord, but sobriety girds up the mind with humility. It is very important for this sobriety to begin taking root in one’s youth (Titus 2:6).
Sobriety is not some special and unique requirement expected from an elite group of believers, but rather it serves as the expectation of the Lord for all who have called upon His name in salvation. Certainly God expects sobriety from the leaders in the New Testament church (1 Timothy 3:2, 11; Titus 1:8), but He also expects it from the women (1 Timothy 2:9), the aged men (Titus 2:2), the young women (Titus 2:4), and the young men (Titus 2:6). No group is exempt! If this were not enough, the apostle Paul made an open appeal for sobriety to all believers collectively (1 Thessalonians 5:6, 8; Titus 2:12). Simon Peter seemed a bit more adamant when he demanded sobriety from his audience (1 Peter 4:7; 1 Peter 5:8).
The Devil despises any praise offered toward God. Men who sacrifice to God demonstrate their valuation of Him. For this reason, the Devil longs to eliminate godly sacrifices. Daniel 9:27 references a future time known as Daniel’s seventieth week when the Devil will cause the reinstituted Jewish animal sacrifices to cease. In the present age, God has clearly shown that He has no desire for man to sacrifice animals. Instead, believers offer spiritual sacrifices to God thus demonstrating their praise and declaring their love for God. Just as the Devil will one day seek to end the physical sacrifices given to the Lord by the Jewish people, he presently works hard to keep New Testament believers from offering the spiritual sacrifices of praise to God.
Since God is the rightful recipient of man’s sacrifices, then, by necessity, He is the only One who can rightfully provide the rules for the administration of the sacrifices. In the Old Testament, God established rules about the place (Joshua 22:29) and purity (Malachi 1:8, 14) of man’s sacrifices. Men who violated these rules, choosing rather to adopt their own rules of sacrifice and worship, often suffered harsh consequences, including death. The sacrifice of Christ for sin has changed many details of God’s demands for sacrifice; it has not, however, changed the fact that man must do things God’s way. God’s rules for sacrifice whether performed in the past, present, or future are to be dictated by scripture.
With the need so great, Christians frequently wonder why they are not used more in the Lord’s service and work. They fail to realize that their reputations have limited many of their opportunities. Until their reputations are repaired, their opportunities will remain hindered. In the early church, a problem came to the attention of the apostles when the “widows were neglected in the daily ministration” (Acts 6:1). As the apostles gave counsel for a solution, they suggested that the believers look out among them “seven men of honest report, full of the Holy Ghost and wisdom” (Acts 6:3). Why was it so important to consider the reputations of those men who were potential candidates? The apostles knew that the reputation of man hinders or helps in the service of the Lord.
Men not only develop reputations among other men, but they also develop a reputation with the Lord. A wise individual seeks “favour and good understanding in the sight of God and man.” Fortunately, the path to favour in the sight of God follows the same course as that of finding favour in the sight of the right kind of men. According to Proverbs 3:1-3, these elements include remembrance of God’s law, keeping the commandments, and forsaking not mercy and truth. Before dismissing the importance of this dual favour amongst both God and man, consider that the scriptures inform us that the Lord Jesus increased in wisdom leading to an increase in “favour with God and man.”
For the most part, David’s reputation is one to be admired. That reputation as a servant of God and of Saul was established by his pattern of godly behaviour. According to scripture, David’s “name was much set by.” Why? Because he “behaved himself more wisely than all the servants of Saul.” The way in which David conducted himself even during times of extreme adversity caused the people of God to speak of him often and he became elevated in their minds and hearts. David moved ahead of Saul in popularity not by eloquent speeches of self-aggrandizement, but merely because he allowed God to use his good behaviour to gain a godly reputation among the people. In similar fashion, men today are still not going to develop good reputations apart from the right behavior.
The world justifies an almost unlimited range of reasons for divorce, but the Lord is much more narrow-minded. In fact, the Lord only offered one just cause for divorce in Matthew 19:9. An excellent cross reference (Deuteronomy 24:1) indicates that the fornication mentioned involves an uncleanness found within the woman that took place prior to marriage. If this be true, even adultery fails to qualify as scriptural grounds for divorce. One might argue that the Lord broadened this scope when speaking of the unbelieving spouse leaving the believer, but even there the Lord said to the believing husband, “let him not put her away” (1 Corinthians 7:12) and to the believing wife, “let her not leave him” (1 Corinthians 7:13).
God instituted marriage and He alone has the right to establish the rightful candidates to join together in this or any other union. Man has no God-given right to interfere with the precepts of God. Everything in creation declares that marriage always includes only a relationship between one man and one woman. Additionally, the marriage bounds are not subject to popular vote of society nor subject to modification by any court or law of the land. Its conditions are set by the highest law and the highest court. God could have presented Adam with another man, but He did not. In God’s eyes, marriage is a specific relationship fulfilled only between one man and one woman (Genesis 2:21-23), and any deviation of this is unseemly and an abomination to God (Leviticus 18:22; Leviticus 20:13; Romans 1:26-27).
