Confusion does not always result directly from personal sin, but sin surely causes a great deal of confusion. In today’s passage, we find Daniel making this point as he contrasted God and man. Daniel pointed out that righteousness belonged to the Lord and confusion belonged to the people. Why? Simply because God’s people chose to sin against the Lord. Sin blurs and transforms an otherwise clear and indisputable reality into corruption and vagaries. Committing sin blurs the broad chasm between sin and righteousness. This blurring makes it more difficult for a child of God to discern the perfect will of God. Therefore, only those believers who eschew evil can and will experience clarity of mind. Those who embrace evil reap uncertainty.
Man cannot be drunk with wine and simultaneously filled with the Spirit. The two elements are completely inconsistent and stand in direct conflict. Man will be either yielded to the control of the Spirit or yielded to the control of alcohol but cannot be yielded simultaneously to both. “[B]e not drunk with wine” is a commandment to avoid sin. “[B]e filled with the Spirit” is a commandment to yield to righteousness. This dichotomy should be an easy choice for each and every believer to identify and formulate. On one hand, the individual can choose to indulge in alcoholic beverages, resulting in a choice to displease the Saviour. On the other hand, he can yield to the Holy Ghost, resulting in a decision pleasing to His Lord. No believer should ever be deceived into believing that he can fill himself with both the world’s drink and God’s Spirit. It does not work, it will not work, and it cannot not work!
A believer should be controlled only by the Lord. At no point should a man be controlled by the cravings of his body, even that of his appetite. No doubt, Paul’s words above covered a much broader scope than simply a man’s appetite, but he too understood the need to control one’s cravings. The Bible records several instances where Paul was hungry and had nothing to eat (2 Corinthians 11:27). Solomon warned his son about the need for controlling one’s appetite when seated before rulers at a meal. He admonished, “When thou sittest to eat with a ruler, consider diligently what is before thee: And put a knife to thy throat, if thou be a man given to appetite” (Proverbs 23:1-2).
The Bible says that vanity is meaningless and empty, yet men love vanity. It fills their imaginations (Psalm 2:1), their thoughts (Psalm 94:11), and their speech (Psalm 144:8, 11). Vanity consumes man so much that he will weary himself for it (Habakkuk 2:13). In comparison to the vanities of this life, most people spend a brief moment in the eternal word of God. Far too many Christians fear to speak God’s righteousness but demonstrate boldness as they speak on behalf of their favorite vanities. As men tend to forget to spend time with the Lord, they spend entire days pondering the vanity to be enjoyed later in the day. Is it any wonder why people need so many “pick-me-up” drinks and drugs as they weary themselves in pursuit of vanity.
To trust in someone or something involves an act of the will. The focus of this trust is something that each individual must personally decide. David expressed as much when he said, “Some trust in chariots, and some in horses: but we will remember the name of the LORD our God” (Psalm 20:7). David identified a few of the many things upon which one might trust. The Bible also refers to those who trust in vanity (Isaiah 59:4), others in lies (Jeremiah 7:8), and still others in riches (1 Timothy 6:17). Interestingly, the Lord does not force any individual to trust in Him, nor is anyone ever forced to trust in the things of this world. It is important to point out that one’s trust cannot be divided. An individual cannot simultaneously trust in vanity, riches, or lies while trusting in the Lord.
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
Some Bible teachers have suggested that there are specific times of the day in which believers ought to go to the Lord in prayer. In Psalm 5:3, David vowed to present his prayers before the Lord in the morning. In the 88th psalm, the psalmist acknowledged that he prayed to the Lord day and night (Psalm 88:1). Of course, many know about the pattern followed by Daniel, even in the face of persecution, when he sought the Lord three times a day (Daniel 6:10). From these passages, one might suggest that there are specific times of prayer, but according to 1 Thessalonians 5:17, believers are to pray without ceasing. In other words, believers ought to always be in a constant state of prayer before the Lord.
Most people never experience the joy of willingly and cheerfully giving to the Lord and His work. The Old Testament set precedence for how much man would give to the Lord. This standard was not the maximum offering but simply the minimum. The Bible repeatedly identifies the amount in scripture as a tithe, which means a tenth (Leviticus 27:32). Failure to give the tithe to the Lord was deemed robbery by God (Malachi 3:8). Simply put, the tithe belonged to God. The tithe, however, was not to be considered the peak of what man gave back to God. It never was intended to be so, nor ever should it be. Those who truly love the Lord will not use the tithe as a maximum amount to give. Instead, they realize that this portion already belongs to the Lord and it serves as the bare minimum of what they should give to Him. Those who pride themselves on tithing, pride themselves on giving God the least.
Today's verse deals with a period of time prophesied to shortly come to pass called the time of Jacob's trouble. Fortunately, if you are born again by the grace of God, you will not be here during any part of this period (1 Thessalonians 4:17; 1 Thessalonians 5:9) when the Antichrist will have his way on this earth. Although Christians will be absent, we still remain responsible to study the word of God concerning this future time. In doing so, we learn from Daniel chapter 11 that the Antichrist will use flattery to obtain his kingdom. As a “vile” leader, he will come in peaceably and say nice things to other leaders in order to get them to agree to associate with him. Ultimately, he plans to take full control. Since we are told that the Antichrist of the future will use these methods, we should consider that the Devil likewise devours believers today using the same modus operandi.
Biblical terminology is very important. For example, ignorance of Bible vocabulary has led people to believe that flattery is considerate if it makes others feel good. Yet, the picture presented by scripture is contrary to this line of thinking. Flattery harms both the giver and the recipient. According to scripture, “A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin” (Proverbs 26:28). While we have been led to believe flattery edifies, in reality, it destroys. This truth is confirmed in Proverbs 29:5 where the Bible says, “A man that flattereth his neighbour spreadeth a net for his feet.” Even the flatterer is harmed by his flattery: “He that speaketh flattery to his friends, even the eyes of his children shall fail” (Job 17:5). Without a doubt, flattery harms all those involved.
