Man’s conviction is a work of God that begins within a man, hidden from the view of others. Yet, that work ultimately manifests itself on the outside. As the apostle Paul reasoned with Felix concerning righteousness, temperance, and judgment to come, the Spirit of God took the sword of the Spirit (the word of God) and worked within Felix. Though Felix’s conviction did not lead to his immediate conversion, it visibly affected him by causing him to outwardly tremble. The book of Daniel tells us that the Lord interrupted king Belshazzar’s party and caused his knees to smite against each other (Daniel 5:1-6). The Second Book of the Kings tells of Josiah’s conviction that was manifested through his weeping and the rending of his clothes (2 Kings 22:19).
Once confronted by the presence of the Holy One, man’s personal viewpoint always becomes increasingly realistic. By all standards, Job was a good man, yet the presence of God caused him to abhor himself “and repent in dust and ashes.” Conviction always magnifies the greatness of God and reminds man of his own vile nature. Ezra’s conviction was described as heaviness (Ezra 9:5) which caused him to rend his garment. That conviction humbled Ezra to the point where he said, “I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:6).
Men not only develop reputations among other men, but they also develop a reputation with the Lord. A wise individual seeks “favour and good understanding in the sight of God and man.” Fortunately, the path to favour in the sight of God follows the same course as that of finding favour in the sight of the right kind of men. According to Proverbs 3:1-3, these elements include remembrance of God’s law, keeping the commandments, and forsaking not mercy and truth. Before dismissing the importance of this dual favour amongst both God and man, consider that the scriptures inform us that the Lord Jesus increased in wisdom leading to an increase in “favour with God and man.”
