Witchcraft is a work of the flesh, and God views it like He views adultery and murder. As such, it should have no place in the life of a believer.
During times of battle, believers commonly find themselves to be underdogs. Faith, however, refuses to retreat and trusts God to overcome superior foes.
God knows everything, but this does not eliminate man’s responsibility to confess his sins. Failure to do so forfeits God’s practical forgiveness.
There are two categories of sin: sins against God and sins against man. By default, every sin is against God. Yet, not all sin is against man.
Conviction testifies of guilt and transgression. It testifies that God is just while man is vile. It testifies to the gap of righteousness that exists between the two. If men were righteous apart from the Lord’s help, the Lord would never need to convince men that they are transgressors of His law. When men violate or transgress the law of God, the Spirit of God uses that law to convince those guilty that they are wrong and need to make things right with the Lord. The very presence of conviction confirms man’s guilt. It cries out that I am wrong and God is right. Perhaps this explains why in these last days, fewer seem interested in experiencing the convicting work of the Spirit of God.
The Bible says that God is angry every day. Yet, at the same time He may display His anger, the Bible also says that He is love (1 John 4:8), and righteous (Ezra 9:15), and compassionate (Psalm 86:15), and just (Deuteronomy 32:4), and merciful (Deuteronomy 4:31). The source of God’s anger and the means by which He acts upon His anger sets the standard for what is truly a righteous anger. If man’s righteous acts provoked God to anger, this would signify a sinful nature. The Bible is clear that the opposite holds true. God is provoked to anger by sin (1 Kings 16:2), vanity (1 Kings 16:26), and idolatry (1 Kings 22:53). His righteous anger in each case plainly declares God’s righteous nature. The source of His anger sets forth the only sources by which men should become angry.
Man views pleasure as offering some type of lasting joys; however, it generally delivers nothing more than a temporary happiness. More often, those who seek pleasures are left emptier than if they had never sought the pleasures in the first place. James’ understanding of this truth is reflected by his declaration: “Ye have lived in pleasure on the earth, and been wanton” (James 5:5). Paul joined the chorus when he admonished the widows: “she that liveth in pleasure is dead while she liveth” (1 Timothy 5:6). Seeking and living in pleasure offers no lasting fulfillment. In John 4:13, the Lord said, “Whosoever drinketh of this water shall thirst again” and so it is with pleasure. Satisfaction, fulfillment, joy, and life only come through a relationship with the Lord Jesus Christ.
The Bible says that pleasure-seeking breeds poverty. The more men require amusement and seek pleasure, the more they are willing to carelessly spend to have both. Proverbs 21:17 says, “He that loveth pleasure shall be a poor man.” Proverbs 29:3 speaks of the desire for evil pleasure when it says, “he that keepeth company with harlots spendeth his substance.” The prodigal son, who left home with his inheritance, offers one of the most well-known cases. The Bible says of him that he “wasted his substance with riotous living” (Luke 15:13). All pleasure is not sinful, but all pleasure can become costly and sinful when not properly balanced with the right level of wisdom and discretion. There are other pleasures which are directly sinful and should be completely avoided.
Man does not change in order to be saved, but true salvation always brings about an evident change in the life of the new believer. Perhaps the change is less noticeable in some new believers and more noticeable in others; however, no change means no salvation. The change is not always an immediate outward change because it involves a change of the inward nature. A person who trusts Christ for salvation becomes a new creature (Galatians 6:15). It might be best to consider how this could be likened to a dog (Matthew 15:26-27) becoming a sheep (John 10:16). A new man now dwells within the new Christian to help combat and defeat the old sinful nature (Ephesians 4:22-24). Salvation is not merely the turning over of a new leaf; it is a new birth (John 3:3) where one is passed from spiritual death to spiritual life (John 5:24).
Marriage involves a relationship between a man and a woman, but what constitutes a scriptural marriage? Scripturally speaking, it is not merely “flesh joining flesh.” This is plain in that a man could marry a wife only to find that she had been unfaithful with another man to whom she was not married (Deuteronomy 24:1; Matthew 5:32). It is also clear that Shechem defiled Dinah, but then asked if she could become his wife (Genesis 34:1-4). The woman at the well had an improper relationship with a man, but the Lord declared that that particular man was not her husband (John 4:16-18). Instead, marriage occurs when God joins a man and a woman (Genesis 2:21-24; Mark 10:9), and it is often established by a ceremony with vows given to each other (Matthew 22:1-13; John 2:1-2).
